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|[[Quam]] [[fervore]] [[animi]] [[steterant]] [[in]] [[fulmine]] [[belli]]?
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|[[Quam]] [[fervore]] [[animi]] [[steterant]] [[in]] [[fulm[[in]]e]] [[belli]]?
 
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|{{Comment| '''1402-3''' Vogt-Spira suggest that avaritia (greed) and ira (rage) are depicted as driving forces of the epic plot and are also judged as deadly sins (Vogt-Spira 1994 p17) The collection of body parts resembles the punishment for sinners in Mark 9:42-48: "And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to Hell, to the unquenchable fire. And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into Hell. And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into Hell, where the worm does not die, and the fire is not quenched." The injuries depict the three surviving characters equally as sinners. Difficult to decide if this should be read as bucolically humorous or as a nauseous effect. BK}}
 
|{{Comment| '''1402-3''' Vogt-Spira suggest that avaritia (greed) and ira (rage) are depicted as driving forces of the epic plot and are also judged as deadly sins (Vogt-Spira 1994 p17) The collection of body parts resembles the punishment for sinners in Mark 9:42-48: "And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to Hell, to the unquenchable fire. And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into Hell. And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into Hell, where the worm does not die, and the fire is not quenched." The injuries depict the three surviving characters equally as sinners. Difficult to decide if this should be read as bucolically humorous or as a nauseous effect. BK}}
 
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|[[Waltharii]] [[nec]] [[non]] [[tremulus]] [[Haganonis]] [[ocellus]].
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|[[Waltharii]] [[nec]] [[non]] [[tremulus]] [[Haga[[non]]is]] [[ocellus]].
 
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|[[Iam]] [[misceto]] [[merum]] [[Haganoni]] [[et]] [[porrige]] [[primum1|primum]];
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|[[[iam]] misc[[et]]o [[merum]] [[Haganoni]] [[et]] [[porrige]] [[primum1|primum]];
 
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|[[Tum]] [[praebeto]] [[mihi]], [[reliquis]] [[qui3|qui]] [[plus]] [[toleravi]].
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|[[Tum]] [[praebeto]] [[mihi]], reli[[qui3|qui]]s [[qui3|qui]] [[plus]] [[toleravi]].
 
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|[[Francus1|Francus]] [[at]] [[oblato]] [[licet3|licet]] [[arens]] [[pectore]] [[vino]]
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|[[Francus1|Francus]] [[at]] obl[[at]]o [[licet3|licet]] [[arens]] [[pectore]] [[vino]]
 
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|[[Defer]]' [[ait]] '[[prius]] [[Alpharidi]] [[sponso]] [[ac]] [[seniori]],
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|[[[defer]]' [[ait]] '[[prius]] [[Alpharidi]] [[sponso]] [[ac]] [[seniori]],
 
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|{{comment| '''Perverso''' makes clear that there is a right or correct hand and a wrong hand. Walther has to use his left hand in an up-side-down manner. See also comment on the preceding verse. BK}}
 
|{{comment| '''Perverso''' makes clear that there is a right or correct hand and a wrong hand. Walther has to use his left hand in an up-side-down manner. See also comment on the preceding verse. BK}}
 
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|[[Iam]] [[quid5|quid]] [[demoror]]? [[en]] [[posthac]] [[tibi1|tibi]] [[quicquid2|quicquid]] [[agendum]] [[est]],
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|[[Iam]] [[quid5|quid]] [[demoror]]? [[en]] [[posthac]] [[tibi1|tibi]] [[quic[[quid5|quid]]2|quic[[quid5|quid]]]] [[ag[[en]]dum]] [[est]],
 
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|[[Cur]] [[tam]] [[prosilias]], [[admiror]], [[lusce]] [[Sicamber]]:
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|[[[cur]] [[tam]] [[prosilias]], [[admiror]], [[lusce]] [[Sicamber]]:
 
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|{{Commentary|''Sicamber equiv. to France. ''The Sicambri were an ancient Germanic tribe who lived along the Rhine, connected by tradition with the Frankish royal line.
 
|{{Commentary|''Sicamber equiv. to France. ''The Sicambri were an ancient Germanic tribe who lived along the Rhine, connected by tradition with the Frankish royal line.

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