Waltharius215

Walther returns from battle and encounters Hildegund (215–255)

Ecce palatini decurrunt arce ministri 215  Palatini: “palace servants”    Prudentius, Apotheosis 481: ecce Palatinus … minister… “See the servant of the palace…” Aeneid 2.41: Laocoon ardens summa decurrit ab arce. “Laocoon in hot haste runs down from the citadel’s height.” 11.490: fulgebatque alta decurrens aureus arce. “He shone with gold as he ran down from the fortress height.”   Illius aspectu hilares equitemque tenebant,  Illius = Waltharii, objective genitive. Equitem = equum (cf. Virgilian usage Georgics 3.116, as explained in Servius’ commentary)   Donec vir sella descenderet inclitus alta. Si bene res vergant, tum demum forte requirunt.  Si … vergant: indirect question   Ille aliquid modicum narrans intraverat aulam,  Est. 4.2 Vulg.: non enim erat licitum indutum sacco aulam regis intrare. “For no one clothed with sackcloth might enter the king’s court.”   (lassus enim fuerat), regisque cubile petebat. 220  Cubile = cubiculum   Illic Hiltgundem solam offendit residentem. Cui post amplexus atque oscula dulcia dixit:  Aeneid 1.687: cum dabit amplexus atque oscula dulcia figet…“When she takes you to her bosom, embraces you and imprints sweet kisses…”   'Ocius huc potum ferto, quia fessus anhelo.'  Ocius: as often in the Waltharius, an adverb’s comparative form is used without any real comparative sense.    Statius Thebaid 11.7–8: Phlegrae ceu fessus anhelet / proelia… “As though he were breathless and weary after Phlegra’s fight…”   Illa mero tallum complevit mox pretiosum  Tallum: “cup/goblet,” possibly a Germanism (cf. nappam, line 308) The trope of a woman offering drink or other reward for military service to the hero is common to both classical and Germanic traditions. In Aeneid 1.729, Dido offers Aeneas wine. Waltharius’ use of complevit echoes Virgil’s implevit. This theme is also present in the Anglo-Saxon epic Beowulf (see, e.g., lines 623–25, 1215–20, 1980–83). The scene here foreshadows further instances of the trope in the Waltharius itself, where Hildegund serves mero “strong wine” to Walther, Hagen, and Gunther at the end of their battle (lines 1408-1416).    Aeneid 1.729: implevitque mero pateram. “She filled the cup with wine.” 2 Macc. 14.4 Vulg.: …offerens ei … tallos qui templi esse videbantur. “…Offering to him … boughs which seemed to belong to the temple.” Beowulf 623–5: þæt hío Béowulfe, béaghroden cwén / móde geþungen medoful ætbær· / grétte Géata léod· “that she to Beowulf, the ring-adorned queen, blossoming in spirit, carried a mead-cup; she greeted the Geatish prince”   Porrexitque viro, qui signans accipiebat 225  Signans: “making the sign of the Cross” before partaking of the drink. A secular reading is perhaps possible, though strained. For other explicitly Christian actions by Waltharius cf. lines 161, 426, 564, 1161.    Aeneid 8.274: pocula porgite dextris. “Stretch forth the cup in your hands.”   Virgineamque manum propria constrinxit. at illa  at illa: probably not an intentional pun on “Attila.”   Astitit et vultum reticens intendit herilem, Walthariusque bibens vacuum vas porrigit olli  Aeneid 1.254: olli subridens… “Smiling on her…”   —Ambo etenim norant de se sponsalia facta— Provocat et tali caram sermone puellam: 230 'Exilium pariter patimur iam tempore tanto,  exilium: exile is a major theme across the three major traditions from which the Waltharius draws: Germanic (e.g. the Old English The Wanderer, The Seafarer, The Wife’s Lament), classical (e.g. Aeneid, Tristia), and Biblical (e.g. Genesis, Lamentations, etc.).    Aeneid 2.638: exsiliumque pati… “to suffer exile…”   Non ignorantes, quid nostri forte parentes Inter se nostra de re fecere futura. Quamne diu tacito premimus haec ipsa palato?'  Palato: metonymy for mouth/voice    Aeneid 7.103: non ipse suo premit ore Latinus. “Latinus keeps not shut within his own lips.”   Virgo per hyroniam meditans hoc dicere sponsum 235  Per hyroniam: “ironically,” i.e., insincerely, to tease her. For secondary scholarship on irony in this passage and in the poem, see Parkes 1974, Townsend 1997. Instances of ironiam the poet may have been exposed to: Servius ad Aen. 4.93, 6.520, 7.190, 10.608; Isidore of Seville, Etymologiae 1.37.22–25, 2.21.41; etc.   Paulum conticuit, sed postea talia reddit:  Aeneid 2.323; 10.530: talia reddit. “He answers thus.”   'Quid lingua simulas, quod ab imo pectore damnas,  Aeneid 6.55: pectore ab imo… “From his inmost heart…” 11.840: imo pectore.   Oreque persuades, toto quod corde refutas, Sit veluti talem pudor ingens ducere nuptam?'  Sit veluti … pudor: “As if it were a disgrace to…!”   Vir sapiens contra respondit et intulit ista: 240 'Absit quod memoras! dextrorsum porrige sensum!  Porrige = dirige Dextrosrum: i.e., to what is favorable/correct.    Aeneid 4.109: quod memoras… “What you say...”   Noris me nihilum simulata mente locutum  This line closely parallels line 4.105 of the Aeneid (sensit enim simulata mente locutam), but, to add to the irony of this passage, in the Aeneid, Venus has actually been fraudulent, whereas Walther here pleads that he was not.    Aeneid 4.105: sensit enim simulata mente locutam. “For she knew that with feigned purpose she had spoken.”   Nec quicquam nebulae vel falsi interfore crede. Nullus adest nobis exceptis namque duobus: Si nossem temet mihi promptam impendere mentem 245 Atque fidem votis servare per omnia cautis, Pandere cuncta tibi cordis mysteria vellem.' Tandem virgo viri genibus curvata profatur: 'Ad quaecumque vocas, mi domne, sequar studiose  Domne = Domine    Aeneid 4.114: perge, sequar. “Go on; I will follow.” Eclogue 3.49: veniam quocumque vocaris. “Wherever you challenge me, I’ll be there.” Aeneid 5.22–23: sequamur, / quoque vocat, vertamus iter. “Let us follow, and turn our course whither she calls.”   Nec quicquam placitis malim praeponere iussis.' 250 Ille dehinc: 'piget exilii me denique nostri Et patriae fines reminiscor saepe relictos Idcircoque fugam cupio celerare latentem. Quod iam prae multis potuissem forte diebus,  Prae multis … diebus: “many days ago.” Classical authors use prae + abl. to mean “before” only in a spatial sense.    Aeneid 2.342: forte diebus… “In those days, as it chanced…”   Si non Hiltgundem solam remanere dolerem. 255 Venerat interea satrapae certissima fama 170  Satrapae: see note on line 43.   Quandam, quae nuper superata, resistere gentem  Quandam … gentem: since the sudden rebellion is merely a crude plot device, the precise identity of the people is unimportant.   bellum Hunis confestim inferre paratam. Tunc ad Waltharium convertitur actio rerum.  Actio rerum: “the leadership of the expedition.”   Qui mox militiam percensuit ordine totam Et bellatorum confortat corda suorum, 175  Confortat = confirmat 2 Sam. 11.25 Vulg.: conforta bellatores. “Encourage thy warriors.” Gen. 18.5 Vulg.: confortate cor vestrum. “Strengthen ye your heart.”   Hortans praeteritos semper memorare triumphos Promittensque istos solita virtute tyrannos  Tyrannos = rebelles (here, cf. line 1384). Tyrannus has a wide semantic range (Neidorf 2025, note on line 886). solita virtute: reference to the description in the Psychomachia of Patientia (Suffering), who explicitly does not win battles by fighting (see Psychomachia 155–159)    Prudentius, Psychomachia 155–56: “vicimus,” inquit, / “exultans Vitium solita virtute.” “‘We have overcome,’ he said, ‘a proud Vice with our wonted virtue.’” Aeneid 11.415: quamquam o si solitae quicquam virtutis adesset! “If only we had any of our wonted valour!”   Sternere et externis terrorem imponere terris. Nec mora, consurgit sequiturque exercitus omnis.  Josh. 8.3 Vulg.: surrexit Iosue et omnis exercitus bellatorum cum eo. “And Josue arose, and all the army of the fighting men with him.” Aeneid 2.415: exercitus omnis… “The whole host…” Aeneid 11.597–98: At manus interea muris Troiana propinquat,/ Etruscique duces equitumque exercitus omnis/ compositi numero in turmas. “But meanwhile the Trojan band draws near the walls, with the Etruscan chiefs and all their mounted array, marshalled by number into squadrons.”   Ecce locum pugnae conspexerat et numeratam 180  The description of the battle that follows reworks a scene from the Aeneid (11.597 ff.) while attempting some limited level of verisimilitude in its depiction of medieval warfare. The warriors fight on horseback (a practice adopted by the Franks in Carolingian times), first with arrows and javelins from afar (the practice of the Hungarian Avars), and then in hand-to-hand combat with swords (not found in the scene from the Aeneid). The use of ecce here also reminds us of the poem’s medieval context (see note on line 52).    Aeneid 11.599: compositi numero in turmas… “Marshalled by number into squadrons…”   Per latos aciem campos digessit et agros.  Aeneid 10.407–8: extenditur una/ horrida per latos acies Volcania campos. “Vulcan’s bristling battleline spreads unbroken over the broad fields.” 11.601–2: tum late ferreus hastis/ horret ager campique armis sublimibus ardent. “Far and wide the field bristles with the steel of spears, and the plains are ablaze with raised weapons.”   Iamque infra iactum teli congressus uterque  Aeneid 11.608–9: iamque intra iactum teli progressus uterque / substiterat: subito erumpunt clamore. “And now in its advance each army had halted within a spear cast of the other; with a sudden shout they dash forth.”   Constiterat cuneus: tunc undique clamor ad auras  Aeneid 9.566–67. undique clamor / tollitur. “On all sides a shout goes up.” 2.699: se tollit ad auras. “He raises himself to the airs.”   Tollitur, horrendam confundunt classica vocem,  Aeneid 7.637: classica iamque sonant. “And now the trumpet sounds.” 9.731–32: arma / horrendum sonuere. “His armour rang terribly.”   Continuoque hastae volitant hinc indeque densae. 185  Aeneid 11.612–13: continuo… “At once….’ 11.610–11: fundunt simul undique tela / crebra nivis ritu. “Together from all sides they shower weapons as thick as snowflakes.”   Fraxinus et cornus ludum miscebat in unum,  Fraxinus et cornus: by metonymy, the wooden spears. Ash was the most common material for spear shafts in medieval Europe. Dogwood shafts only occasionally appear in the archaeological record (Vlasatý 2023). Ludum: recalling the iocis (line 102) of war, here and in other instances in the Waltharius, battle is in some way a game. Similarly, in the Old English Waldere, Waldere’s skill in battle is referred to as his skill in sweordplega “sword-play” (frag. A, line 13). This association is also present in other early medieval literature (cf. Old English Beowulf, lines 1073 and 2039; Old High German Ludwigslied, line 49). For other instances in the Waltharius of the Latin root of play, lud-/lus-, see lines 541, 734, 740, 766, 782, 794, 903, 956, 1230, 1252, 1291, 1349, 1352, 1424; for the metaphor of athletic games in the use of certamen/certare, see. lines 611, 743, 908, 1003, 1301, 1424; athleta, see lines 962, 1046, 1411; agon, see line 1025. For further scholarship on play in the Waltharius, see Ziolkowski 2001.    Aeneid 9.698: volat Itala cornus. “The Italian dogwood shaft flies.” 12.267: sonitum dat stridula cornus. “The whistling dogwood shaft sings.” 12.714: fors et virtus miscentur in unum. “Chance and valour blend in one.” Waldere frag. A, line 13: sweordplega. “sword-play.”   Fulminis inque modum cuspis vibrata micabat.  In modum = instar    Aeneid 11.615–16: excussus Aconteus / fulminis in morem…praecipitat longe. “Flung off like a thunderbolt, Aconteus is hurled headlong far away.”   Ac veluti boreae sub tempore nix glomerata  Veluti … haud aliter: language of epic simile. The image of battle as a storm is common in Greek and Latin poetry from the time of Homer (cf. Iliad 12.156–158, 278; Aeneid 12.283; Ovid, Met. 5.157; Psychomachia 129, 133–134, 173; further examples at Althof 1905, 67), including in Aeneid 11.610–611, which the Waltharius reworks here, as well as in Germanic poetry (cf. Beowulf 3117; Kudrun 503, 861, 1417, 1455; Biterolf und Dietlieb 10191).   Spargitur, haud aliter saevas iecere sagittas. Postremum cunctis utroque ex agmine pilis 190 Absumptis manus ad mucronem vertitur omnis:  Prudentius Psychomachia 137: vertitur ad capulum manus. “Her ruthless hand turned to her sword-hilt.”   Fulmineos promunt enses clipeosque revolvunt,  Clipeosque revolvunt: variously explained. The warriors are either throwing back their shields or taking them up again having already done so, in preparation for combat (cf. restaurant in the following line).    Aeneid 4.579–80: vaginaque eripit ensem / fulmineum. “He snatches his flashing sword from its sheath.” 9.441–42: instat non setius ac rotat ensem / fulmineum. “Onward none the less he presses, whirling his lightning blade.”   Concurrunt acies demum pugnamque restaurant.  Aeneid 11.612–13: adversis Tyrrhenus et acer Aconteus / conixi incurrunt hastis primique ruinam / dant sonitu ingenti perfractaque quadripedantum / pectora pectoribus rumpunt; excussus Aconteus fulminis in morem… praecipitat longe. “At once Tyrrhenus and fierce Aconteus charge each other full force with spears, and are first to go down with a mighty crash, breaking and shattering their horses as they collide breast to breast. Flung off like a thunderbolt, Aconteus is hurled headlong far away.” 10.360–61: aciesque Latinae / concurrunt. “The ranks of Latium clash.”   Pectoribus partim rumpuntur pectora equorum,  The thought of this line parallels that of the next: some of both the horses and the men were killed merely by being crushed against one another while armed in the stampede of battle.   Sternitur et quaedam pars duro umbone virorum. 195  Prudentius, Psychomachia 255–56: hostem humilem cupiens inpulsu umbonis equini / sternere… “Eager to upset her lowly enemy with the shock of her horse-hide shield…”   Waltharius tamen in medio furit agmine bello,  Aeneid 11.762: qua se cumque furens medio tulit agmine virgo… “Wherever the maiden rides among the ranks in her fury…”   Obvia quaeque metens armis ac limite pergens.  Aeneid 10.513–14: proxima quaeque metit gladio latumque per agmen / ardens limitem agit ferro… “With the sword he mows down all the nearest ranks, and fiercely drives a broad path through the host with the steel…”   Hunc ubi conspiciunt hostes tantas dare strages,  Aeneid 9.783–84: unus homo et vestris, o cives, undique saeptus / aggeribus tantas strages… ediderit? “My countrymen, shall one man, hemmed in on every side by your ramparts, deal such carnage?” Georgics 3.246–47: nec funera vulgo / tam multa informes ursi stragemque dedere. “Never does the shapeless bear spread death and havoc so widely.”   Ac si praesentem metuebant cernere mortem,  Ac si: qualifying praesentem, not beginning a clause.    Aeneid 1.91: praesentemque viris intentant omnia mortem. “All forebodes the sailors’ instant death.”   Et quemcunque locum, seu dextram sive sinistram, 200  Aeneid 3.563: laevam cuncta cohors … petivit. “Leftward all our force plied.”   Waltharius peteret, cuncti mox terga dederunt  Aeneid 9.686: agminibus totis qut versi terga dedere. “With all their columns [they] are routed and turn to flight.”   Et versis scutis laxisque feruntur habenis.  Versis scutis: they put their shields on their backs to protect them as they flee.    Aeneid 11.618-619: versique Latini/ reiciunt parmas. “The routed Latins cast their shields behind them.” 11.623: hi fugiunt penitusque datis referuntur habenis “The others flee, and retreat far off with loosened rein.” Georgics 2.364: palmes agit laxis per purum immisus habenis… “The shoot, speeding through the void with loosened reins…” Aeneid 1.62-63: qui foedere certo/ et premere et laxas sciret dare iussus habenas. “Who, under fixed covenant, should be skilled to tighten and loosen the reins at command.”   Tunc imitata ducem gens maxima Pannoniarum  Aeneid 11.758–59: ducis exemplum eventumque secuti / Maeonidae incurrunt. “Following their chief’s example and success, Maeonia’s sons attack.”   Saevior insurgit caedemque audacior auget,  Aeneid 12.902: altior insurgens… “Rising to his height…” Prudentius, Psychomachia 31: altior insurgens.   Deicit obstantes, fugientes proterit usque, 205  Prudentius, Psychomachia Praefatio 28: pellit fugatos, sauciatos proterit. “[He] drives off in flight those proud kings … or cuts them down.”   Dum caperet plenum belli sub sorte triumphum.  Belli sub sorte: roughly “in the outcome of the battle”    Prudentius, Psychomachia 474: belli sub sorte… “By the luck of war…”   Tum super occisos ruit et spoliaverat omnes. Et tandem ductor recavo vocat agmina cornu  Aeneid 7.513–14: cornuque recurvo / Tartaream intendit vocem. “On the twisted horn [she] strains her hellish voice.” 3.239: dat signum specula Misenus ab alta / aere cavo. “Misenus on his hollow brass gave the signal from his watch aloft.” Prudentius, Psychomachia 422: recavo misceret labra palato. “[She] beats the lips into the arched mouth.” Aeneid 7.508: vocat agmina Tyrrhus. “Tyrrhus summons his bands.”   Ac primus frontem festa cum fronde revinxit,  Frontem festa cum fronde: alliteration   Victrici lauro cingens sua timpora vulgo, 210  Timpora = tempora   Post hunc signiferi, sequitur quos cetera pubes. Iamque triumphali redierunt stemmate compti Et patriam ingressi propria se quisque locavit Sede, sed ad solium mox Waltharius properavit. Waltharius venit, cui princeps talia pandit,  Ipse: Waltharius, who begins speaking in line 146. (Attila’s repetition of his wife’s speech is elided.)    Aeneid 3.179: remque ordine pando. “I reveal all in order.” 6.723: suscipit Anchises atque ordine singula pandit. “Anchises replies, and reveals each truth in order.”   Uxorem suadens sibi ducere; sed tamen ipse Iam tum praemeditans, quod post compleverat actis,  Quod: obj. of praemeditans    Luke 21.14 Vulg.: non praemeditari quemadmodum respondeatis. “Do not meditate before how you should answer.”   His instiganti suggestibus obvius infit: 145  Suggestibus = consiliis   Vestra quidem pietas est, quod modici famulatus  Modici famulatus: genitive of description with causa, meaning “of little importance” or “that has provided some small service.” Vestra: see note on line 126.   Causam conspicitis. sed quod mea segnia mentis  Causam: here, as often in the Waltharius, this word is practically the equivalent of res – well on its way to becoming French chose, Italian/Spanish cosa, “thing.” Du Cange’s Glossarium Mediae et Infimae Latinitatis cites this meaning of causa in the laws of the Lombards and in the laws of Charlemagne. Mea segnia: i.e., Waltharius’s delay in making a decision regarding marriage.   Intuitu fertis, numquam meruisse valerem.  Mentis intuitu fertis = attenditis   Sed precor, ut servi capiatis verba fidelis: Si nuptam accipiam domini praecepta secundum, 150  Secundum: the post-positive preposition   Vinciar in primis curis et amore puellae Atque a servitio regis plerumque retardor:  Retardor: Like cogor and moratur below, with a future sense.   Aedificare domos cultumque intendere ruris Cogor, et hoc oculis senioris adesse moratur Et solitam regno Hunorum impendere curam. 155 Namque voluptatem quisquis gustaverit, exin Intolerabilius consuevit ferre labores.  Intolerabilius: here active in sense, “with less tolerance.”   Nil tam dulce mihi, quam semper inesse fideli  In the Germanic warrior ethos, love for the lord is to be put above all else. Since Waltharius will soon plot against Attila, the line has a strong note of irony. One could read the loss of Walther’s hand at the end of the poem as punishment for his breach of fealty to Attila, just as Hagan is punished with the loss of his eye for his breach of loyalty to Waltharius.   Obsequio domini; quare precor absque iugali  The language here echoes Aeneid 4.16 (ne cui me vinclo vellem sociare iugali). Dido uses these words when talking to her sister Anna about how she might be susceptible to Aeneas, if only she had not decided to avoid vinclo … iugali “nuptial bounds” Dido goes on to fall for Aeneas, just as Waltharius, despite what he says, will go on to marry Hildegund. The other parallel, which will return later in the poem, is between Attila and Dido, both left behind by the heroes of their respective poems.    2 Kings 5.2 Vulg.: Quae erat in obsequio uxoris Naaman. “She waited upon Naaman’s wife.” Aeneid 4.16: ne cui me vinclo vellem sociare iugali… “To ally myself with none in bond of wedlock…”   Me vinclo permitte meam iam ducere vitam. 160  Aeneid 3.315: vitamque extrema per omnia duco. “I drag on my life through all extremes.”   Si sero aut medio noctis mihi tempore mandas,  Sero aut medio noctis: an almost identical phrase appears in the Gospel of Mark, when Christ tells the parable of the faithful servant, who keeps watch because he does not know at what hour his lord will return. Walther’s use of this language reminds us of his Christian faith. For other explicitly Christian actions by Waltharius cf. lines 225, 426, 564, 1161. Christianity is also present in the Waldere (cf. fragment B, lines 25–9)    Mark 13.35 Vulg.: sero an media nocte… “At evening or at midnight…” Aeneid 8.407: medio noctis… “In the middle of the night…” Waldere frag. B lines 25–9: Ðéah mæg sige syllan sé ðe symle byð / recon ond ráedfest ryhta gehwilces; sé ðe him tó ðám hálgan helpe gelífeð / tó gode gíoce hé þáer gearo findeð / gif ðá earnunga áer geðenceð. “Yet He can give victory, he who is ever ready and sound in council in every matter of right; he who to that holy one trusts for help, to God for support he finds (it) ready there, if meriting (it) he first considers.”   Ad quaecumque iubes, securus et ibo paratus. In bellis nullae persuadent cedere curae Nec nati aut coniunx retrahentque fugamque movebunt. Testor per propriam temet, pater optime, vitam 165  Testor: here construed like precor with a purpose clause, joining an oath to an earnest request. Pater: Attila is both the metaphorical father of his people and essentially Waltharius’s own adopted father (cf. line 98). The phrase pater optime appears in Aeneid 1.555, where it refers to Aeneas in the metaphorical sense, and in 3.710, where Aeneas uses it in the literal sense to address Anchises. Although some modern linguists derive Attila’s name from a word meaning father, it is unlikely the poet was aware of this 19th century etymology.    Aeneid 3.599–600: per sidera testor, / per superos atque hoc caeli spirabile lumen, / tollite me. “By the stars I beseech you, by the gods above and this lightsome air we breathe, take me.” Aeneid 1.555: pater optime… “Noble father…”   Atque per invictam nunc gentem Pannoniarum  Nunc: an ironic touch? (Cf. line 144)   Ut non ulterius me cogas sumere taedas.'  Taedas: Metonymy for marriage, as often in classical epic.   His precibus victus suasus rex deserit omnes, Sperans Waltharium fugiendo recedere numquam. « previous   Prologue 1–12: Introduction: the Huns 13–418: The Huns 13–33: The Franks under Gibich surrender to Attila, giving Hagen as a hostage 34–74: The Burgundians under Hereric surrender to Attila, giving Hildegund as a hostage 75–92: The Aquitainians under Alphere surrender to Attila, giving Walther as a hostage 93–115: Experience of the hostages at Attila’s court 116–122: Death of Gibich, flight of Hagen 123–141: Attila’s queen Ospirin advises her husband to ensure Walther’s loyalty by arranging a marriage 142–169: Walther rejects Attila’s offer of a bride 170–214: Walther leads the army of the Huns to victory in battle 215–418: The Escape 215–255: Walther returns from battle and encounters Hildegund 256–286: Walther reveals to Hildegund his plans for escaping with Attila’s treasure 287–323: Walther hosts a luxurious banquet for Attila’s court; eventually all his intoxicated guests fall asleep 324–357: Flight of Walther and Hildegund from Attila’s court 358–379: The following day, the escape of Walther and Hildegund is discovered by Ospirin 380–418: Attila is infuriated and vows revenge on Walther, but can find no one willing to dare to pursue him, even for a large reward 419–1061: The Single Combats 419–639: Diplomacy 419–435: Flight of Walther and Hildegund to the area of Worms 436–488: Gunther, King of the Franks, learns of Walther’s presence on his territory and, despite Hagen’s warnings, decides to pursue him for his treasure 489–512: Walther makes his camp in a mountainous area and goes to sleep 513–531: Gunther and his companions approach Walther’s camp; Hagen unsuccessfully tries to dissuade the king from attacking it 532–571: Hildegund sees the Franks approaching and wakes Walther, who calms her fears and prepares for battle; he recognizes Hagen from a distance 572–580: Hagen persuades Gunther to try diplomacy before using force 581–616: Camalo is sent as a messenger to Walther, who offers to make Gunther a gift in return for allowing his passage 617–639: Hagen counsels Gunther to accept the offer, but Gunther rejects this advice, calling him a coward. Insulted, Hagen goes off to a nearby hill 640–1061: Combat 640–685: 1st single combat. Camalo is sent back to Walther, who slays him 686–719: 2nd single combat. Walther slays Kimo/Scaramund, Camalo’s nephew 720–724: Gunther encourages his men 725–753: 3rd single combat. Walther slays Werinhard, a descendant of the Trojan Pandarus 754–780: 4th single combat. Walther slays the Saxon Ekivrid, after an exchange of insults 781–845: 5th single combat. Walther slays Hadawart, after an exchange of insults 846–877. Hagen sees his nephew Patavrid going off to fight Walther and laments the evil wreaked on mankind by greed 878–913. 6th single combat. After trying to dissuade him from fighting, Walther slays Patavrid 914–940: 7th single combat. Walther slays Gerwitus 941–961: Gunther again encourages his men, giving Walther some time to rest 962–981. 8th single combat. Walther is shorn of his hair by Randolf, whom he then slays 982–1061. Walther is attacked by Eleuthir/Helmnot, assisted by Trogus, Tanastus, and Gunther; he slays all but Gunther 1062–1452: The Final Combat 1062–1088: Gunther tries to persuade Hagen to help him to defeat Waltharius; remembering his wounded honor, Hagen refuses 1089–1129: Hagen changes his mind and agrees to help Gunther, but advises that they must lie low wait until Walther comes down from the mountains into open ground 1130–1187: Walther decides to spend the night in the mountains. He rematches the severed heads with the bodies of his victims, prays for their souls, then sleeps 1188–1207: The following day, Walther and Hildegund set out from the mountains, taking the horses and arms of the defeated warriors 1208–1236: Hildegund perceives Gunther and Hagen approaching to attack; the king addresses Walther 1237–1279: Walther ignores Gunther and pleads with Hagen to remember the bond of their childhood friendship; Hagen counters that Walther has already broken their faith by slaying Patavrid 1280–1345: The fight begins and continues for seven hours; Gunther foolishly tries to retrieve a thrown spear from the ground near Walther and is only saved from death by Hagen’s brave intervention 1346–1375: Walther challenges Hagen; he severs Gunther’s leg, but Hagen again saves the king’s life 1376–1395: Hagen cuts off Walther’s right hand; Walther gouges out one of Hagen’s eyes and, cutting open his cheek, knocks out four teeth 1396–1442: Having wounded each other, the warriors end the battle, drink together, and engage in a friendly exchange of humorous taunt 1443–1452: The warriors return to their respective homes; Walther marries Hildegund and eventually becomes king of the Aquitainians 1453–1456: Epilogue  next » English Scansion