Difference between revisions of "Waltharius215"

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}}
 
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|nowrap | (lassus [[enim]] fuerat), [[regisque]] [[cubile]] [[petebat]].
+
|nowrap | ([[lassus]] [[enim]] [[fuerat]]), [[regisque]] [[cubile]] [[petebat]].
 
|220
 
|220
 
|{{Commentary|''Cubile'' = ''cubiculum''
 
|{{Commentary|''Cubile'' = ''cubiculum''
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}}
 
}}
 
|-
 
|-
|nowrap | 'Ocius [[huc]] [[potum]] [[ferto]], [[quia]] [[fessus]] [[anhelo]].'
+
|nowrap | '[[Ocius]] [[huc]] [[potum]] [[ferto]], [[quia]] [[fessus]] [[anhelo]].'
 
|
 
|
 
|{{Commentary|''Ocius'': as often in the ''Waltharius'', an adverb’s comparative form is used without any real comparative sense.
 
|{{Commentary|''Ocius'': as often in the ''Waltharius'', an adverb’s comparative form is used without any real comparative sense.
Line 55: Line 55:
 
|nowrap | [[Illa]] [[mero]] [[tallum]] [[complevit]] [[mox]] [[pretiosum]]
 
|nowrap | [[Illa]] [[mero]] [[tallum]] [[complevit]] [[mox]] [[pretiosum]]
 
|
 
|
|{{Commentary|''Tallum'': “cup/goblet,” possibly a Germanism (cf. ''nappam'', line 308)<br />The trope of a woman offering drink or other reward for military service to the hero is common to both classical and Germanic traditions. In ''Aeneid'' 1.729, Dido offers Aeneas wine. Waltharius’ use of ''complevit'' echoes Virgil’s ''implevit''. This theme is also present in the Anglo-Saxon epic ''Beowulf'' (see, e.g., lines 623–25, 1215–20, 1980–83). The scene here foreshadows further instances of the trope in the ''Waltharius'' itself, where Hildegund serves ''mero'' “strong wine” to Walther, Hagen, and Gunther at the end of their battle (lines 1408-1416).
+
|{{Commentary|''Tallum'': “cup/goblet,” possibly a Germanism (cf. ''nappam'', line 308)<br />The trope of a woman offering drink or other reward for military service to the hero is common to both classical and Germanic traditions. In ''Aeneid'' 1.729, Dido offers Aeneas wine. Waltharius’ use of ''complevit'' echoes Virgil’s ''implevit''. This theme is also present in the Anglo-Saxon epic ''Beowulf'' (see, e.g., lines 623–25, 1215–20, 1980–83). The scene here foreshadows further instances of the trope in the ''Waltharius'' itself, where Hildegund serves ''mero'' “strong wine” to Walther, Hagen, and Gunther at the end of their battle (lines 1408–1416).
 
}}
 
}}
|{{Parallel|''Aeneid'' 1.729: ''implevitque mero pateram.'' “She filled the cup with wine.”<br />2 Macc. 14.4 Vulg.: ''…offerens ei … tallos qui templi esse videbantur.'' “…Offering to him … boughs which seemed to belong to the temple.”<br />''Beowulf'' 623–5: ''þæt hío Béowulfe, béaghroden cwén / móde geþungen medoful ætbær· / grétte Géata léod·'' “that she to Beowulf, the ring-adorned queen, blossoming in spirit, carried a mead-cup; she greeted the Geatish prince”
+
|{{Parallel|''Aeneid'' 1.729: ''implevitque mero pateram.'' “She filled the cup with wine.”<br />2 Macc. 14.4 Vulg.: ''…offerens ei … tallos qui templi esse videbantur.'' “…Offering to him … boughs which seemed to belong to the temple.”<br />''Beowulf'' 623–5: ''þæt hío Béowulfe, béaghroden cwén / móde geþungen medoful ætbær· / grétte Géata léod·'' “that she to Beowulf, the ring-adorned queen, blossoming in spirit, carried a mead-cup; she greeted the Geatish prince”
 
}}
 
}}
 
|-
 
|-
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|nowrap | [[Virgineamque]] [[manum]] [[propria]] [[constrinxit]]. [[at]] [[illa]]
 
|nowrap | [[Virgineamque]] [[manum]] [[propria]] [[constrinxit]]. [[at]] [[illa]]
 
|
 
|
|{{Commentary|''at illa'': probably not an intentional pun on “Attila.”
+
|{{Commentary|''At illa'': probably not an intentional pun on “Attila.”
 
}}
 
}}
 
|-
 
|-
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}}
 
}}
 
|-
 
|-
|nowrap | —Ambo [[etenim]] [[norant]] [[de]] [[se]] [[sponsalia]] facta—
+
|nowrap | —[[Ambo]] [[etenim]] [[norant]] [[de]] [[se]] [[sponsalia]] [[facta]]—
 
|
 
|
 
|
 
|
Line 90: Line 90:
 
|
 
|
 
|-
 
|-
|nowrap | 'Exilium [[pariter]] [[patimur]] [[iam]] [[tempore]] [[tanto]],
+
|nowrap | '[[Exilium]] [[pariter]] [[patimur]] [[iam]] [[tempore]] [[tanto]],
 
|
 
|
 
|{{Commentary|''exilium'': exile is a major theme across the three major traditions from which the ''Waltharius'' draws: Germanic (e.g. the Old English ''The Wanderer'', ''The Seafarer'', ''The Wife’s Lament''), classical (e.g. ''Aeneid'', ''Tristia''), and Biblical (e.g. ''Genesis'', ''Lamentations'', etc.).
 
|{{Commentary|''exilium'': exile is a major theme across the three major traditions from which the ''Waltharius'' draws: Germanic (e.g. the Old English ''The Wanderer'', ''The Seafarer'', ''The Wife’s Lament''), classical (e.g. ''Aeneid'', ''Tristia''), and Biblical (e.g. ''Genesis'', ''Lamentations'', etc.).
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|nowrap | [[Quamne]] [[diu]] [[tacito]] [[premimus]] [[haec]] [[ipsa]] [[palato]]?'
 
|nowrap | [[Quamne]] [[diu]] [[tacito]] [[premimus]] [[haec]] [[ipsa]] [[palato]]?'
 
|
 
|
|{{Commentary|''Palato'': metonymy for mouth/voice
+
|{{Commentary|''Palato'': metonymy for mouth/voice.
 
}}
 
}}
 
|{{Parallel|''Aeneid'' 7.103: ''non ipse suo premit ore Latinus.'' “Latinus keeps not shut within his own lips.”
 
|{{Parallel|''Aeneid'' 7.103: ''non ipse suo premit ore Latinus.'' “Latinus keeps not shut within his own lips.”
Line 114: Line 114:
 
|nowrap | [[Virgo]] [[per]] [[hyroniam]] [[meditans]] [[hoc]] [[dicere]] [[sponsum]]
 
|nowrap | [[Virgo]] [[per]] [[hyroniam]] [[meditans]] [[hoc]] [[dicere]] [[sponsum]]
 
|235
 
|235
|{{Commentary|''Per hyroniam'': “ironically,” i.e., insincerely, to tease her. For secondary scholarship on irony in this passage and in the poem, see Parkes 1974, Townsend 1997.<br />Instances of ''ironiam'' the poet may have been exposed to: Servius ad ''Aen.'' 4.93, 6.520, 7.190, 10.608; Isidore of Seville, ''Etymologiae'' 1.37.22–25, 2.21.41; etc.
+
|{{Commentary|''Per hyroniam'': “ironically,” i.e., insincerely, to tease her. For secondary scholarship on irony in this passage and in the poem, see Parkes 1974, Townsend 1997. For explanations of ''ironiam'' the poet may have been exposed to, see Servius ad ''Aen''. 4.93, 6.520, 7.190, 10.608; Isidore of Seville, ''Etymologiae'' 1.37.22–25, 2.21.41; etc.
 
}}
 
}}
 
|-
 
|-
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}}
 
}}
 
|-
 
|-
|nowrap | 'Quid [[lingua]] [[simulas]], [[quod]] [[ab]] [[imo]] [[pectore]] [[damnas]],
+
|nowrap | '[[Quid]] [[lingua]] [[simulas]], [[quod]] [[ab]] [[imo]] [[pectore]] [[damnas]],
 
|
 
|
 
|
 
|
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|
 
|
 
|-
 
|-
|nowrap | 'Absit [[quod]] [[memoras]]! [[dextrorsum]] [[porrige]] [[sensum]]!
+
|nowrap | '[[Absit]] [[quod]] [[memoras]]! [[dextrorsum]] [[porrige]] [[sensum]]!
 
|
 
|
|{{Commentary|''Porrige'' &#61; ''dirige''<br />''Dextrorsum'': i.e., to what is favorable/correct.
+
|{{Commentary|''Porrige'' &#61; ''dirige''<br />''Dextrosrum'': i.e., to what is favorable/correct.
 
}}
 
}}
 
|{{Parallel|''Aeneid'' 4.109: ''quod memoras…'' “What you say...”
 
|{{Parallel|''Aeneid'' 4.109: ''quod memoras…'' “What you say...”
Line 180: Line 180:
 
|
 
|
 
|-
 
|-
|nowrap | 'Ad [[quaecumque]] [[vocas]], [[mi]] [[domne]], [[sequar]] [[studiose]]
+
|nowrap | '[[Ad]] [[quaecumque]] [[vocas]], [[mi]] [[domne]], [[sequar]] [[studiose]]
 
|
 
|
 
|{{Commentary|''Domne'' &#61; ''Domine''
 
|{{Commentary|''Domne'' &#61; ''Domine''
Line 191: Line 191:
 
|
 
|
 
|-
 
|-
|nowrap | [[Ille]] [[dehinc]]: 'piget [[exilii]] [[me]] [[denique]] [[nostri]]
+
|nowrap | [[Ille]] [[dehinc]]: '[[piget]] [[exilii]] [[me]] [[denique]] [[nostri]]
 
|
 
|
 
|
 
|
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|nowrap | [[Si]] [[non]] [[Hiltgundem]] [[solam]] [[remanere]] [[dolerem]].
 
|nowrap | [[Si]] [[non]] [[Hiltgundem]] [[solam]] [[remanere]] [[dolerem]].
 
|255
 
|255
|
 
|}
 
 
{|
 
|-
 
|nowrap | [[Venerat]] [[interea]] [[satrapae]] [[certissima]] [[fama]]
 
|170
 
|{{Commentary|''Satrapae'': see note on line 43.
 
}}
 
|-
 
|nowrap | [[Quandam]], [[quae]] [[nuper]] [[superata]], [[resistere]] [[gentem]]
 
|
 
|{{Commentary|''Quandam … gentem'': since the sudden rebellion is merely a crude plot device, the precise identity of the people is unimportant.
 
}}
 
|-
 
|nowrap | [[bellum]] [[Hunis]] [[confestim]] [[inferre]] [[paratam]].
 
|
 
|
 
|-
 
|nowrap | [[Tunc]] [[ad]] [[Waltharium]] [[convertitur]] [[actio]] [[rerum]].
 
|
 
|{{Commentary|''Actio rerum'': “the leadership of the expedition.”
 
}}
 
|-
 
|nowrap | [[Qui]] [[mox]] [[militiam]] [[percensuit]] [[ordine]] [[totam]]
 
|
 
|
 
|-
 
|nowrap | [[Et]] [[bellatorum]] [[confortat]] [[corda]] [[suorum]],
 
|175
 
|{{Commentary|''Confortat'' &#61; ''confirmat''<br />2 Sam. 11.25 Vulg.: conforta bellatores. “Encourage thy warriors.” Gen. 18.5 Vulg.: confortate cor vestrum. “Strengthen ye your heart.”
 
}}
 
|-
 
|nowrap | [[Hortans]] [[praeteritos]] [[semper]] [[memorare]] [[triumphos]]
 
|
 
|
 
|-
 
|nowrap | [[Promittensque]] [[istos]] [[solita]] [[virtute]] [[tyrannos]]
 
|
 
|{{Commentary|''Tyrannos'' &#61; ''rebelles'' (here, cf. line 1384). ''Tyrannus'' has a wide semantic range (Neidorf 2025, note on line 886).<br />''solita virtute'': reference to the description in the ''Psychomachia'' of ''Patientia'' (Suffering), who explicitly does not win battles by fighting (see ''Psychomachia'' 155–159)
 
}}
 
|{{Parallel|Prudentius, ''Psychomachia'' 155–56: ''“vicimus,” inquit, / “exultans Vitium solita virtute.”'' “‘We have overcome,’ he said, ‘a proud Vice with our wonted virtue.’”<br />''Aeneid'' 11.415: ''quamquam o si solitae quicquam virtutis adesset!'' “If only we had any of our wonted valour!”
 
}}
 
|-
 
|nowrap | [[Sternere]] [[et]] [[externis]] [[terrorem]] [[imponere]] [[terris]].
 
|
 
|
 
|-
 
|nowrap | [[Nec]] [[mora]], [[consurgit]] [[sequiturque]] [[exercitus]] [[omnis]].
 
|
 
|
 
|{{Parallel|Josh.<br />8.3 Vulg.: ''surrexit Iosue et omnis exercitus bellatorum cum eo.'' “And Josue arose, and all the army of the fighting men with him.”<br />''Aeneid'' 2.415: ''exercitus omnis…'' “The whole host…”<br />''Aeneid'' 11.597–98: ''At manus interea muris Troiana propinquat,/ Etruscique duces equitumque exercitus omnis/ compositi numero in turmas.'' “But meanwhile the Trojan band draws near the walls, with the Etruscan chiefs and all their mounted array, marshalled by number into squadrons.”
 
}}
 
|-
 
|nowrap | [[Ecce]] [[locum]] [[pugnae]] [[conspexerat]] [[et]] [[numeratam]]
 
|180
 
|{{Commentary|The description of the battle that follows reworks a scene from the Aeneid (11.597 ff.) while attempting some limited level of verisimilitude in its depiction of medieval warfare. The warriors fight on horseback (a practice adopted by the Franks in Carolingian times), first with arrows and javelins from afar (the practice of the Hungarian Avars), and then in hand-to-hand combat with swords (not found in the scene from the Aeneid). The use of ''ecce'' here also reminds us of the poem’s medieval context (see note on line 52).
 
}}
 
|{{Parallel|''Aeneid'' 11.599: ''compositi numero in turmas…'' “Marshalled by number into squadrons…”
 
}}
 
|-
 
|nowrap | [[Per]] [[latos]] [[aciem]] [[campos]] [[digessit]] [[et]] [[agros]].
 
|
 
|
 
|{{Parallel|''Aeneid'' 10.407–8: ''extenditur una/ horrida per latos acies Volcania campos.'' “Vulcan’s bristling battleline spreads unbroken over the broad fields.”<br />11.601–2: ''tum late ferreus hastis/ horret ager campique armis sublimibus ardent.'' “Far and wide the field bristles with the steel of spears, and the plains are ablaze with raised weapons.”
 
}}
 
|-
 
|nowrap | [[Iamque]] [[infra]] [[iactum]] [[teli]] [[congressus]] [[uterque]]
 
|
 
|
 
|{{Parallel|''Aeneid'' 11.608–9: ''iamque intra iactum teli progressus uterque / substiterat: subito erumpunt clamore.'' “And now in its advance each army had halted within a spear cast of the other; with a sudden shout they dash forth.”
 
}}
 
|-
 
|nowrap | [[Constiterat]] [[cuneus]]: [[tunc]] [[undique]] [[clamor]] [[ad]] [[auras]]
 
|
 
|
 
|{{Parallel|''Aeneid'' 9.566–67. undique clamor / tollitur. “On all sides a shout goes up.”<br />2.699: ''se tollit ad auras.'' “He raises himself to the airs.”
 
}}
 
|-
 
|nowrap | [[Tollitur]], [[horrendam]] [[confundunt]] [[classica]] [[vocem]],
 
|
 
|
 
|{{Parallel|''Aeneid'' 7.637: ''classica iamque sonant.'' “And now the trumpet sounds.”<br />9.731–32: ''arma / horrendum sonuere.'' “His armour rang terribly.”
 
}}
 
|-
 
|nowrap | [[Continuoque]] [[hastae]] [[volitant]] [[hinc]] [[indeque]] [[densae]].
 
|185
 
|
 
|{{Parallel|''Aeneid'' 11.612–13: ''continuo…'' “At once….’<br />11.610–11: ''fundunt simul undique tela / crebra nivis ritu.'' “Together from all sides they shower weapons as thick as snowflakes.”
 
}}
 
|-
 
|nowrap | [[Fraxinus]] [[et]] [[cornus]] [[ludum]] [[miscebat]] [[in]] [[unum]],
 
|
 
|{{Commentary|''Fraxinus et cornus'': by metonymy, the wooden spears. Ash was the most common material for spear shafts in medieval Europe. Dogwood shafts only occasionally appear in the archaeological record (Vlasatý 2023).<br />''Ludum'': recalling the ''iocis'' (line 102) of war, here and in other instances in the ''Waltharius'', battle is in some way a game. Similarly, in the Old English ''Waldere'', ''Waldere''’s skill in battle is referred to as his skill in ''sweordplega'' “sword-play” (frag. A, line 13). This association is also present in other early medieval literature (cf. Old English ''Beowulf'', lines 1073 and 2039; Old High German ''Ludwigslied'', line 49).<br />For other instances in the ''Waltharius'' of the Latin root of play, ''lud-/lus-'', see lines 541, 734, 740, 766, 782, 794, 903, 956, 1230, 1252, 1291, 1349, 1352, 1424; for the metaphor of athletic games in the use of ''certamen/certare'', see. lines 611, 743, 908, 1003, 1301, 1424; ''athleta'', see lines 962, 1046, 1411; ''agon'', see line 1025. For further scholarship on play in the ''Waltharius'', see Ziolkowski 2001.
 
}}
 
|{{Parallel|''Aeneid'' 9.698: ''volat Itala cornus.'' “The Italian dogwood shaft flies.”<br />12.267: ''sonitum dat stridula cornus.'' “The whistling dogwood shaft sings.”<br />12.714: ''fors et virtus miscentur in unum.'' “Chance and valour blend in one.”<br />''Waldere'' frag. A, line 13: ''sweordplega.'' “sword-play.”
 
}}
 
|-
 
|nowrap | [[Fulminis]] [[inque]] [[modum]] [[cuspis]] [[vibrata]] [[micabat]].
 
|
 
|{{Commentary|''In modum'' &#61; ''instar''
 
}}
 
|{{Parallel|''Aeneid'' 11.615–16: ''excussus Aconteus / fulminis in morem…praecipitat longe.'' “Flung off like a thunderbolt, Aconteus is hurled headlong far away.”
 
}}
 
|-
 
|nowrap | [[Ac]] [[veluti]] [[boreae]] [[sub]] [[tempore]] [[nix]] [[glomerata]]
 
|
 
|{{Commentary|''Veluti … haud aliter'': language of epic simile. The image of battle as a storm is common in Greek and Latin poetry from the time of Homer (cf. ''Iliad'' 12.156–158, 278; Aeneid 12.283; Ovid, ''Met.'' 5.157; ''Psychomachia'' 129, 133–134, 173; further examples at Althof 1905, 67), including in Aeneid 11.610–611, which the ''Waltharius'' reworks here, as well as in Germanic poetry (cf. ''Beowulf'' 3117; ''Kudrun'' 503, 861, 1417, 1455; ''Biterolf und Dietlieb'' 10191).
 
}}
 
|-
 
|nowrap | [[Spargitur]], [[haud]] [[aliter]] [[saevas]] [[iecere]] [[sagittas]].
 
|
 
|
 
|-
 
|nowrap | [[Postremum]] [[cunctis]] [[utroque]] [[ex]] [[agmine]] [[pilis]]
 
|190
 
|
 
|-
 
|nowrap | [[Absumptis]] [[manus]] [[ad]] [[mucronem]] [[vertitur]] [[omnis]]:
 
|
 
|
 
|{{Parallel|Prudentius ''Psychomachia'' 137: ''vertitur ad capulum manus.'' “Her ruthless hand turned to her sword-hilt.”
 
}}
 
|-
 
|nowrap | [[Fulmineos]] [[promunt]] [[enses]] [[clipeosque]] [[revolvunt]],
 
|
 
|{{Commentary|''Clipeosque revolvunt'': variously explained. The warriors are either throwing back their shields or taking them up again having already done so, in preparation for combat (cf. ''restaurant'' in the following line).
 
}}
 
|{{Parallel|''Aeneid'' 4.579–80: ''vaginaque eripit ensem / fulmineum.'' “He snatches his flashing sword from its sheath.”<br />9.441–42: ''instat non setius ac rotat ensem / fulmineum.'' “Onward none the less he presses, whirling his lightning blade.”
 
}}
 
|-
 
|nowrap | [[Concurrunt]] [[acies]] [[demum]] [[pugnamque]] [[restaurant]].
 
|
 
|
 
|{{Parallel|''Aeneid'' 11.612–13: ''adversis Tyrrhenus et acer Aconteus / conixi incurrunt hastis primique ruinam / dant sonitu ingenti perfractaque quadripedantum / pectora pectoribus rumpunt; excussus Aconteus fulminis in morem… praecipitat longe.'' “At once Tyrrhenus and fierce Aconteus charge each other full force with spears, and are first to go down with a mighty crash, breaking and shattering their horses as they collide breast to breast. Flung off like a thunderbolt, Aconteus is hurled headlong far away.”<br />10.360–61: ''aciesque Latinae / concurrunt.'' “The ranks of Latium clash.”
 
}}
 
|-
 
|nowrap | [[Pectoribus]] [[partim]] [[rumpuntur]] [[pectora]] [[equorum]],
 
|
 
|{{Commentary|The thought of this line parallels that of the next: some of both the horses and the men were killed merely by being crushed against one another while armed in the stampede of battle.
 
}}
 
|-
 
|nowrap | [[Sternitur]] [[et]] [[quaedam]] [[pars]] [[duro]] [[umbone]] [[virorum]].
 
|195
 
|
 
|{{Parallel|Prudentius, ''Psychomachia'' 255–56: ''hostem humilem cupiens inpulsu umbonis equini / sternere…'' “Eager to upset her lowly enemy with the shock of her horse-hide shield…”
 
}}
 
|-
 
|nowrap | [[Waltharius]] [[tamen]] [[in]] [[medio]] [[furit]] [[agmine]] [[bello]],
 
|
 
|
 
|{{Parallel|''Aeneid'' 11.762: ''qua se cumque furens medio tulit agmine virgo…'' “Wherever the maiden rides among the ranks in her fury…”
 
}}
 
|-
 
|nowrap | [[Obvia]] [[quaeque]] [[metens]] [[armis]] [[ac]] [[limite]] [[pergens]].
 
|
 
|
 
|{{Parallel|''Aeneid'' 10.513–14: ''proxima quaeque metit gladio latumque per agmen / ardens limitem agit ferro…'' “With the sword he mows down all the nearest ranks, and fiercely drives a broad path through the host with the steel…”
 
}}
 
|-
 
|nowrap | [[Hunc]] [[ubi]] [[conspiciunt]] [[hostes]] [[tantas]] [[dare]] [[strages]],
 
|
 
|
 
|{{Parallel|''Aeneid'' 9.783–84: ''unus homo et vestris, o cives, undique saeptus / aggeribus tantas strages… ediderit?'' “My countrymen, shall one man, hemmed in on every side by your ramparts, deal such carnage?”<br />''Georgics'' 3.246–47: ''nec funera vulgo / tam multa informes ursi stragemque dedere.'' “Never does the shapeless bear spread death and havoc so widely.”
 
}}
 
|-
 
|nowrap | [[Ac]] [[si]] [[praesentem]] [[metuebant]] [[cernere]] [[mortem]],
 
|
 
|{{Commentary|''Ac si'': qualifying ''praesentem'', not beginning a clause.
 
}}
 
|{{Parallel|''Aeneid'' 1.91: ''praesentemque viris intentant omnia mortem.'' “All forebodes the sailors’ instant death.”
 
}}
 
|-
 
|nowrap | [[Et]] [[quemcunque]] [[locum]], [[seu]] [[dextram]] [[sive]] [[sinistram]],
 
|200
 
|
 
|{{Parallel|''Aeneid'' 3.563: ''laevam cuncta cohors … petivit.'' “Leftward all our force plied.”
 
}}
 
|-
 
|nowrap | [[Waltharius]] [[peteret]], [[cuncti]] [[mox]] [[terga]] [[dederunt]]
 
|
 
|
 
|{{Parallel|''Aeneid'' 9.686: ''agminibus totis qut versi terga dedere.'' “With all their columns [they] are routed and turn to flight.”
 
}}
 
|-
 
|nowrap | [[Et]] [[versis]] [[scutis]] [[laxisque]] [[feruntur]] [[habenis]].
 
|
 
|{{Commentary|''Versis scutis'': they put their shields on their backs to protect them as they flee.
 
}}
 
|{{Parallel|''Aeneid'' 11.618-619: ''versique Latini/ reiciunt parmas.'' “The routed Latins cast their shields behind them.”<br />11.623: ''hi fugiunt penitusque datis referuntur habenis'' “The others flee, and retreat far off with loosened rein.”<br />''Georgics'' 2.364: ''palmes agit laxis per purum immisus habenis…'' “The shoot, speeding through the void with loosened reins…”<br />''Aeneid'' 1.62-63: ''qui foedere certo/ et premere et laxas sciret dare iussus habenas.'' “Who, under fixed covenant, should be skilled to tighten and loosen the reins at command.”
 
}}
 
|-
 
|nowrap | [[Tunc]] [[imitata]] [[ducem]] [[gens]] [[maxima]] [[Pannoniarum]]
 
|
 
|
 
|{{Parallel|''Aeneid'' 11.758–59: ''ducis exemplum eventumque secuti / Maeonidae incurrunt.'' “Following their chief’s example and success, Maeonia’s sons attack.”
 
}}
 
|-
 
|nowrap | [[Saevior]] [[insurgit]] [[caedemque]] [[audacior]] [[auget]],
 
|
 
|
 
|{{Parallel|''Aeneid'' 12.902: ''altior insurgens…'' “Rising to his height…”<br />Prudentius, ''Psychomachia'' 31: ''altior insurgens.''
 
}}
 
|-
 
|nowrap | [[Deicit]] [[obstantes]], [[fugientes]] [[proterit]] [[usque]],
 
|205
 
|
 
|{{Parallel|Prudentius, ''Psychomachia'' Praefatio 28: ''pellit fugatos, sauciatos proterit.'' “[He] drives off in flight those proud kings … or cuts them down.”
 
}}
 
|-
 
|nowrap | [[Dum]] [[caperet]] [[plenum]] [[belli]] [[sub]] [[sorte]] [[triumphum]].
 
|
 
|{{Commentary|''Belli sub sorte'': roughly “in the outcome of the battle”
 
}}
 
|{{Parallel|Prudentius, ''Psychomachia'' 474: ''belli sub sorte…'' “By the luck of war…”
 
}}
 
|-
 
|nowrap | [[Tum]] [[super]] [[occisos]] [[ruit]] [[et]] [[spoliaverat]] [[omnes]].
 
|
 
|
 
|-
 
|nowrap | [[Et]] [[tandem]] [[ductor]] [[recavo]] [[vocat]] [[agmina]] [[cornu]]
 
|
 
|
 
|{{Parallel|''Aeneid'' 7.513–14: ''cornuque recurvo / Tartaream intendit vocem.'' “On the twisted horn [she] strains her hellish voice.”<br />3.239: ''dat signum specula Misenus ab alta / aere cavo.'' “Misenus on his hollow brass gave the signal from his watch aloft.”<br />Prudentius, ''Psychomachia'' 422: ''recavo misceret labra palato.'' “[She] beats the lips into the arched mouth.”<br />''Aeneid'' 7.508: ''vocat agmina Tyrrhus.'' “Tyrrhus summons his bands.”
 
}}
 
|-
 
|nowrap | [[Ac]] [[primus]] [[frontem]] [[festa]] [[cum]] [[fronde]] [[revinxit]],
 
|
 
|{{Commentary|''Frontem festa cum fronde'': alliteration
 
}}
 
|-
 
|nowrap | [[Victrici]] [[lauro]] [[cingens]] [[sua]] [[timpora]] [[vulgo]],
 
|210
 
|{{Commentary|''Timpora'' &#61; ''tempora''
 
}}
 
|-
 
|nowrap | [[Post]] [[hunc]] [[signiferi]], [[sequitur]] [[quos]] [[cetera]] [[pubes]].
 
|
 
|
 
|-
 
|nowrap | [[Iamque]] [[triumphali]] [[redierunt]] [[stemmate]] [[compti]]
 
|
 
|
 
|-
 
|nowrap | [[Et]] [[patriam]] [[ingressi]] [[propria]] [[se]] [[quisque]] [[locavit]]
 
|
 
|
 
|-
 
|nowrap | [[Sede]], [[sed]] [[ad]] [[solium]] [[mox]] [[Waltharius]] [[properavit]].
 
|
 
|
 
|}
 
 
{|
 
|-
 
|nowrap | [[Waltharius]] [[venit]], [[cui]] [[princeps]] [[talia]] [[pandit]],
 
|
 
|{{Commentary|''Ipse'': Waltharius, who begins speaking in line 146. (Attila’s repetition of his wife’s speech is elided.)
 
}}
 
|{{Parallel|''Aeneid'' 3.179: ''remque ordine pando.'' “I reveal all in order.”<br />6.723: ''suscipit Anchises atque ordine singula pandit.'' “Anchises replies, and reveals each truth in order.”
 
}}
 
|-
 
|nowrap | [[Uxorem]] [[suadens]] [[sibi]] [[ducere]]; [[sed]] [[tamen]] [[ipse]]
 
|
 
|
 
|-
 
|nowrap | [[Iam]] [[tum]] [[praemeditans]], [[quod]] [[post]] [[compleverat]] [[actis]],
 
|
 
|{{Commentary|''Quod'': obj. of ''praemeditans''
 
}}
 
|{{Parallel|Luke 21.14 Vulg.: ''non praemeditari quemadmodum respondeatis.'' “Do not meditate before how you should answer.”
 
}}
 
|-
 
|nowrap | [[His]] [[instiganti]] [[suggestibus]] [[obvius]] [[infit]]:
 
|145
 
|{{Commentary|''Suggestibus'' &#61; ''consiliis''
 
}}
 
|-
 
|nowrap | [[Vestra]] [[quidem]] [[pietas]] [[est]], [[quod]] [[modici]] [[famulatus]]
 
|
 
|{{Commentary|''Modici famulatus'': genitive of description with ''causa'', meaning “of little importance” or “that has provided some small service.”<br />''Vestra'': see note on line 126.
 
}}
 
|-
 
|nowrap | [[Causam]] [[conspicitis]]. [[sed]] [[quod]] [[mea]] [[segnia]] [[mentis]]
 
|
 
|{{Commentary|''Causam'': here, as often in the ''Waltharius'', this word is practically the equivalent of ''res'' – well on its way to becoming French ''chose'', Italian/Spanish ''cosa'', “thing.” Du Cange’s ''Glossarium Mediae et Infimae Latinitatis'' cites this meaning of ''causa'' in the laws of the Lombards and in the laws of Charlemagne.<br />''Mea segnia'': i.e., Waltharius’s delay in making a decision regarding marriage.
 
}}
 
|-
 
|nowrap | [[Intuitu]] [[fertis]], [[numquam]] [[meruisse]] [[valerem]].
 
|
 
|{{Commentary|''Mentis intuitu fertis'' &#61; ''attenditis''
 
}}
 
|-
 
|nowrap | [[Sed]] [[precor]], [[ut]] [[servi]] [[capiatis]] [[verba]] [[fidelis]]:
 
|
 
|
 
|-
 
|nowrap | [[Si]] [[nuptam]] [[accipiam]] [[domini]] [[praecepta]] [[secundum]],
 
|150
 
|{{Commentary|''Secundum'': the post-positive preposition
 
}}
 
|-
 
|nowrap | [[Vinciar]] [[in]] [[primis]] [[curis]] [[et]] [[amore]] [[puellae]]
 
|
 
|
 
|-
 
|nowrap | [[Atque]] [[a]] [[servitio]] [[regis]] [[plerumque]] [[retardor]]:
 
|
 
|{{Commentary|''Retardor'': Like ''cogor'' and ''moratur'' below, with a future sense.
 
}}
 
|-
 
|nowrap | [[Aedificare]] [[domos]] [[cultumque]] [[intendere]] [[ruris]]
 
|
 
|
 
|-
 
|nowrap | [[Cogor]], [[et]] [[hoc]] [[oculis]] [[senioris]] [[adesse]] [[moratur]]
 
|
 
|
 
|-
 
|nowrap | [[Et]] [[solitam]] [[regno]] [[Hunorum]] [[impendere]] [[curam]].
 
|155
 
|
 
|-
 
|nowrap | [[Namque]] [[voluptatem]] [[quisquis]] [[gustaverit]], [[exin]]
 
|
 
|
 
|-
 
|nowrap | [[Intolerabilius]] [[consuevit]] [[ferre]] [[labores]].
 
|
 
|{{Commentary|''Intolerabilius'': here active in sense, “with less tolerance.”
 
}}
 
|-
 
|nowrap | [[Nil]] [[tam]] [[dulce]] [[mihi]], [[quam]] [[semper]] [[inesse]] [[fideli]]
 
|
 
|{{Commentary|In the Germanic warrior ethos, love for the lord is to be put above all else. Since Waltharius will soon plot against Attila, the line has a strong note of irony. One could read the loss of Walther’s hand at the end of the poem as punishment for his breach of fealty to Attila, just as Hagan is punished with the loss of his eye for his breach of loyalty to Waltharius.
 
}}
 
|-
 
|nowrap | [[Obsequio]] [[domini]]; [[quare]] [[precor]] [[absque]] [[iugali]]
 
|
 
|{{Commentary|The language here echoes ''Aeneid'' 4.16 (''ne cui me vinclo vellem sociare iugali''). Dido uses these words when talking to her sister Anna about how she might be susceptible to Aeneas, if only she had not decided to avoid ''vinclo … iugali'' “nuptial bounds” Dido goes on to fall for Aeneas, just as Waltharius, despite what he says, will go on to marry Hildegund. The other parallel, which will return later in the poem, is between Attila and Dido, both left behind by the heroes of their respective poems.
 
}}
 
|{{Parallel|2 Kings 5.2 Vulg.: ''Quae erat in obsequio uxoris Naaman.'' “She waited upon Naaman’s wife.”<br />''Aeneid'' 4.16: ''ne cui me vinclo vellem sociare iugali…'' “To ally myself with none in bond of wedlock…”
 
}}
 
|-
 
|nowrap | [[Me]] [[vinclo]] [[permitte]] [[meam]] [[iam]] [[ducere]] [[vitam]].
 
|160
 
|
 
|{{Parallel|''Aeneid'' 3.315: ''vitamque extrema per omnia duco.'' “I drag on my life through all extremes.”
 
}}
 
|-
 
|nowrap | [[Si]] [[sero]] [[aut]] [[medio]] [[noctis]] [[mihi]] [[tempore]] [[mandas]],
 
|
 
|{{Commentary|''Sero aut medio noctis'': an almost identical phrase appears in the Gospel of Mark, when Christ tells the parable of the faithful servant, who keeps watch because he does not know at what hour his lord will return. Walther’s use of this language reminds us of his Christian faith. For other explicitly Christian actions by Waltharius cf. lines 225, 426, 564, 1161. Christianity is also present in the ''Waldere'' (cf. fragment B, lines 25–9)
 
}}
 
|{{Parallel|Mark 13.35 Vulg.: ''sero an media nocte…'' “At evening or at midnight…”<br />''Aeneid'' 8.407: ''medio noctis…'' “In the middle of the night…”<br />''Waldere'' frag. B lines 25–9: ''Ðéah mæg sige syllan sé ðe symle byð / recon ond ráedfest ryhta gehwilces; sé ðe him tó ðám hálgan helpe gelífeð / tó gode gíoce hé þáer gearo findeð / gif ðá earnunga áer geðenceð.'' “Yet He can give victory, he who is ever ready and sound in council in every matter of right; he who to that holy one trusts for help, to God for support he finds (it) ready there, if meriting (it) he first considers.”
 
}}
 
|-
 
|nowrap | [[Ad]] [[quaecumque]] [[iubes]], [[securus]] [[et]] [[ibo]] [[paratus]].
 
|
 
|
 
|-
 
|nowrap | [[In]] [[bellis]] [[nullae]] [[persuadent]] [[cedere]] [[curae]]
 
|
 
|
 
|-
 
|nowrap | [[Nec]] [[nati]] [[aut]] [[coniunx]] [[retrahentque]] [[fugamque]] [[movebunt]].
 
|
 
|
 
|-
 
|nowrap | [[Testor]] [[per]] [[propriam]] [[temet]], [[pater]] [[optime]], [[vitam]]
 
|165
 
|{{Commentary|''Testor'': here construed like ''precor'' with a purpose clause, joining an oath to an earnest request.<br />''Pater'': Attila is both the metaphorical father of his people and essentially Waltharius’s own adopted father (cf. line 98). The phrase ''pater optime'' appears in ''Aeneid'' 1.555, where it refers to Aeneas in the metaphorical sense, and in 3.710, where Aeneas uses it in the literal sense to address Anchises. Although some modern linguists derive Attila’s name from a word meaning father, it is unlikely the poet was aware of this 19th century etymology.
 
}}
 
|{{Parallel|''Aeneid'' 3.599–600: ''per sidera testor, / per superos atque hoc caeli spirabile lumen, / tollite me.'' “By the stars I beseech you, by the gods above and this lightsome air we breathe, take me.”<br />''Aeneid'' 1.555: ''pater optime…'' “Noble father…”
 
}}
 
|-
 
|nowrap | [[Atque]] [[per]] [[invictam]] [[nunc]] [[gentem]] [[Pannoniarum]]
 
|
 
|{{Commentary|''Nunc'': an ironic touch? (Cf. line 144)
 
}}
 
|-
 
|nowrap | [[Ut]] [[non]] [[ulterius]] [[me]] [[cogas]] [[sumere]] [[taedas]].'
 
|
 
|{{Commentary|''Taedas'': Metonymy for marriage, as often in classical epic.
 
}}
 
|-
 
|nowrap | [[His]] [[precibus]] [[victus]] [[suasus]] [[rex]] [[deserit]] [[omnes]],
 
|
 
|
 
|-
 
|nowrap | [[Sperans]] [[Waltharium]] [[fugiendo]] [[recedere]] [[numquam]].
 
|
 
 
|
 
|
 
|}
 
|}

Latest revision as of 20:25, 28 July 2026

Walther returns from battle and encounters Hildegund (215–255)

Ecce palatini decurrunt arce ministri 215  Palatini: “palace servants”

 

 Prudentius, Apotheosis 481: ecce Palatinus … minister… “See the servant of the palace…”
Aeneid 2.41: Laocoon ardens summa decurrit ab arce. “Laocoon in hot haste runs down from the citadel’s height.”
11.490: fulgebatque alta decurrens aureus arce. “He shone with gold as he ran down from the fortress height.”

 

Illius aspectu hilares equitemque tenebant,  Illius = Waltharii, objective genitive.
Equitem = equum (cf. Virgilian usage Georgics 3.116, as explained in Servius’ commentary)

 

Donec vir sella descenderet inclitus alta.
Si bene res vergant, tum demum forte requirunt.  Si … vergant: indirect question

 

Ille aliquid modicum narrans intraverat aulam,  Est. 4.2 Vulg.: non enim erat licitum indutum sacco aulam regis intrare. “For no one clothed with sackcloth might enter the king’s court.”

 

(lassus enim fuerat), regisque cubile petebat. 220  Cubile = cubiculum

 

Illic Hiltgundem solam offendit residentem.
Cui post amplexus atque oscula dulcia dixit:  Aeneid 1.687: cum dabit amplexus atque oscula dulcia figet…“When she takes you to her bosom, embraces you and imprints sweet kisses…”

 

'Ocius huc potum ferto, quia fessus anhelo.'  Ocius: as often in the Waltharius, an adverb’s comparative form is used without any real comparative sense.

 

 Statius Thebaid 11.7–8: Phlegrae ceu fessus anhelet / proelia… “As though he were breathless and weary after Phlegra’s fight…”

 

Illa mero tallum complevit mox pretiosum  Tallum: “cup/goblet,” possibly a Germanism (cf. nappam, line 308)
The trope of a woman offering drink or other reward for military service to the hero is common to both classical and Germanic traditions. In Aeneid 1.729, Dido offers Aeneas wine. Waltharius’ use of complevit echoes Virgil’s implevit. This theme is also present in the Anglo-Saxon epic Beowulf (see, e.g., lines 623–25, 1215–20, 1980–83). The scene here foreshadows further instances of the trope in the Waltharius itself, where Hildegund serves mero “strong wine” to Walther, Hagen, and Gunther at the end of their battle (lines 1408–1416).

 

 Aeneid 1.729: implevitque mero pateram. “She filled the cup with wine.”
2 Macc. 14.4 Vulg.: …offerens ei … tallos qui templi esse videbantur. “…Offering to him … boughs which seemed to belong to the temple.”
Beowulf 623–5: þæt hío Béowulfe, béaghroden cwén / móde geþungen medoful ætbær· / grétte Géata léod· “that she to Beowulf, the ring-adorned queen, blossoming in spirit, carried a mead-cup; she greeted the Geatish prince”

 

Porrexitque viro, qui signans accipiebat 225  Signans: “making the sign of the Cross” before partaking of the drink. A secular reading is perhaps possible, though strained. For other explicitly Christian actions by Waltharius cf. lines 161, 426, 564, 1161.

 

 Aeneid 8.274: pocula porgite dextris. “Stretch forth the cup in your hands.”

 

Virgineamque manum propria constrinxit. at illa  At illa: probably not an intentional pun on “Attila.”

 

Astitit et vultum reticens intendit herilem,
Walthariusque bibens vacuum vas porrigit olli  Aeneid 1.254: olli subridens… “Smiling on her…”

 

Ambo etenim norant de se sponsalia facta
Provocat et tali caram sermone puellam: 230
'Exilium pariter patimur iam tempore tanto,  exilium: exile is a major theme across the three major traditions from which the Waltharius draws: Germanic (e.g. the Old English The Wanderer, The Seafarer, The Wife’s Lament), classical (e.g. Aeneid, Tristia), and Biblical (e.g. Genesis, Lamentations, etc.).

 

 Aeneid 2.638: exsiliumque pati… “to suffer exile…”

 

Non ignorantes, quid nostri forte parentes
Inter se nostra de re fecere futura.
Quamne diu tacito premimus haec ipsa palato?'  Palato: metonymy for mouth/voice.

 

 Aeneid 7.103: non ipse suo premit ore Latinus. “Latinus keeps not shut within his own lips.”

 

Virgo per hyroniam meditans hoc dicere sponsum 235  Per hyroniam: “ironically,” i.e., insincerely, to tease her. For secondary scholarship on irony in this passage and in the poem, see Parkes 1974, Townsend 1997. For explanations of ironiam the poet may have been exposed to, see Servius ad Aen. 4.93, 6.520, 7.190, 10.608; Isidore of Seville, Etymologiae 1.37.22–25, 2.21.41; etc.

 

Paulum conticuit, sed postea talia reddit:  Aeneid 2.323; 10.530: talia reddit. “He answers thus.”

 

'Quid lingua simulas, quod ab imo pectore damnas,  Aeneid 6.55: pectore ab imo… “From his inmost heart…”
11.840: imo pectore.

 

Oreque persuades, toto quod corde refutas,
Sit veluti talem pudor ingens ducere nuptam?'  Sit veluti … pudor: “As if it were a disgrace to…!”

 

Vir sapiens contra respondit et intulit ista: 240
'Absit quod memoras! dextrorsum porrige sensum!  Porrige = dirige
Dextrosrum: i.e., to what is favorable/correct.

 

 Aeneid 4.109: quod memoras… “What you say...”

 

Noris me nihilum simulata mente locutum  This line closely parallels line 4.105 of the Aeneid (sensit enim simulata mente locutam), but, to add to the irony of this passage, in the Aeneid, Venus has actually been fraudulent, whereas Walther here pleads that he was not.

 

 Aeneid 4.105: sensit enim simulata mente locutam. “For she knew that with feigned purpose she had spoken.”

 

Nec quicquam nebulae vel falsi interfore crede.
Nullus adest nobis exceptis namque duobus:
Si nossem temet mihi promptam impendere mentem 245
Atque fidem votis servare per omnia cautis,
Pandere cuncta tibi cordis mysteria vellem.'
Tandem virgo viri genibus curvata profatur:
'Ad quaecumque vocas, mi domne, sequar studiose  Domne = Domine

 

 Aeneid 4.114: perge, sequar. “Go on; I will follow.”
Eclogue 3.49: veniam quocumque vocaris. “Wherever you challenge me, I’ll be there.”
Aeneid 5.22–23: sequamur, / quoque vocat, vertamus iter. “Let us follow, and turn our course whither she calls.”

 

Nec quicquam placitis malim praeponere iussis.' 250
Ille dehinc: 'piget exilii me denique nostri
Et patriae fines reminiscor saepe relictos
Idcircoque fugam cupio celerare latentem.
Quod iam prae multis potuissem forte diebus,  Prae multis … diebus: “many days ago.” Classical authors use prae + abl. to mean “before” only in a spatial sense.

 

 Aeneid 2.342: forte diebus… “In those days, as it chanced…”

 

Si non Hiltgundem solam remanere dolerem. 255
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