Difference between revisions of "Waltharius13"

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|nowrap | [[Qui]] [[sua]] [[castra]] [[movens]] [[mandavit]] [[visere]] [[Francos]],
 
|nowrap | [[Qui]] [[sua]] [[castra]] [[movens]] [[mandavit]] [[visere]] [[Francos]],
 
|
 
|
|{{Commentary|After briefly introducing the reader to the general stage of the poem and to the specific character (Attila) who precipitates its drama, the poet quickly kicks the narrative into action. Note the opening dactyls that spring the reader right into Attila’s breaking camp.<br />Lines 13–92 present (somewhat repetitively) the reactions of the Franks, Burgundians and Aquitanians to the threat of invading Huns: All of them offer a treaty and supply a hostage.<br /><br />Francos: Germanic peoples who settled along the Rhine during the late Roman Empire, forerunners of the Merovingians and Carolingians. The Franks are the first of three peoples introduced from which the four major characters come. Just as the later sequential battle scenes of lines 640–1061 are somewhat repetitive,
+
|{{Commentary|After briefly introducing the reader to the general stage of the poem and to the specific character (Attila) who precipitates its drama, the poet quickly kicks the narrative into action. Note the opening dactyls that spring the reader right into Attila’s breaking camp.<br />Lines 13–92 present (somewhat repetitively) the reactions of the Franks, Burgundians and Aquitanians to the threat of invading Huns: All of them offer a treaty and supply a hostage.<br /><br />''Francos'': Germanic peoples who settled along the Rhine during the late Roman Empire, forerunners of the Merovingians and Carolingians. The Franks are the first of three peoples introduced from which the four major characters come. Just as the later sequential battle scenes of lines 640–1061 are somewhat repetitive,
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Quorum]] [[rex]] [[Gibicho]] [[solio]] [[pollebat]] [[in]] [[alto]],
 
|nowrap | [[Quorum]] [[rex]] [[Gibicho]] [[solio]] [[pollebat]] [[in]] [[alto]],
 
|
 
|
|{{Commentary|Gibicho: the name Gibica is attested for a King of Burgundy, possibly mythical, in the Lex Burgundionum (iii) of 501 CE. Perhaps because the Burgundians were conquered by the Franks in 534, the poet makes Gibicho and his son Franks, while giving the Burgundians their own independent existence below (see lines 34ff.).
+
|{{Commentary|''Gibicho'': the name ''Gibica'' is attested for a King of Burgundy, possibly mythical, in the ''Lex Burgundionum'' (iii) of 501 CE. Perhaps because the Burgundians were conquered by the Franks in 534, the poet makes Gibicho and his son Franks, while giving the Burgundians their own independent existence below (see lines 34ff.).
 
}}
 
}}
|{{Parallel|Aeneid 8.541: solio se tollit ab alto. “He rose from his lofty throne.” 11.301: solio rex infit ab alto. “The king, first calling on heaven, from his high throne begins.” Prudentius, Psychomachia 875: hoc residet solio pollens Sapientia. “Here mighty Wisdom sits enthroned.”
+
|{{Parallel|''Aeneid'' 8.541: ''solio se tollit ab alto.'' “He rose from his lofty throne.” 11.301: ''solio rex infit ab alto.'' “The king, first calling on heaven, from his high throne begins.” Prudentius, ''Psychomachia'' 875: ''hoc residet solio pollens Sapientia.'' “Here mighty Wisdom sits enthroned.”
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Prole]] [[recens]] [[orta]] [[gaudens]], [[quam]] [[postea]] [[narro]]:
 
|nowrap | [[Prole]] [[recens]] [[orta]] [[gaudens]], [[quam]] [[postea]] [[narro]]:
 
|15
 
|15
|{{Commentary|Quam postea narro: i.e., the proles, Guntharius or Gunther, who enters the narrative as a major character at line 441.The syntactical delay between the introduction of Gunther and his name mirrors the narrative delay between his introduction and the part he plays in the poem, which begins at line 441.
+
|{{Commentary|''Quam postea narro'': i.e., the ''proles'', Guntharius or Gunther, who enters the narrative as a major character at line 441.The syntactical delay between the introduction of Gunther and his name mirrors the narrative delay between his introduction and the part he plays in the poem, which begins at line 441.
 
}}
 
}}
|{{Parallel|Georgics 3.156: sole recens orto… “When the sun is new-risen…” Prudentius, Psychomachia Praefatio 49: herede gaudens… “Rejoicing in an heir…”
+
|{{Parallel|''Georgics'' 3.156: ''sole recens orto…'' “When the sun is new-risen…” Prudentius, ''Psychomachia'' Praefatio 49: ''herede gaudens…'' “Rejoicing in an heir…”
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Namque]] [[marem]] [[genuit]], [[quem]] [[Guntharium]] [[vocitavit]].
 
|nowrap | [[Namque]] [[marem]] [[genuit]], [[quem]] [[Guntharium]] [[vocitavit]].
 
|
 
|
|{{Commentary|Guntharium: another name attested for a King of Burgundy in the Lex Burgundionum and the Nibelungenlied.
+
|{{Commentary|''Guntharium'': another name attested for a King of Burgundy in the ''Lex Burgundionum'' and the ''Nibelungenlied''.
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Fama]] [[volans]] [[pavidi]] [[regis]] [[transverberat]] [[aures]],
 
|nowrap | [[Fama]] [[volans]] [[pavidi]] [[regis]] [[transverberat]] [[aures]],
 
|
 
|
|{{Commentary|volans: a famous Virgilian epithet for Fama.
+
|{{Commentary|''Volans'': a famous Virgilian epithet for ''Fama''.
 
}}
 
}}
|{{Parallel|Aeneid 11.139–140: et iam Fama volans, tanti praenuntia luctus, / Evandrum Evandrique domos et moenia replet. “And now Rumour in her flight, heralding this piercing woe, fills Evander’s ears, his palace and his city.” 3.121–22: Fama volat pulsum regnis cessisse paternis / Idomenea ducem, desertaque litora Cretae. “A rumour flies that Idomeneus, the chieftain, has left his father’s realm for exile, that the shores of Crete are abandoned.” 8.554–55: Fama volat parvam subito vulgata per urbem / ocius ire equites Tyrrheni ad litora regis. “Suddenly, spreading through the little town, flies a rumour that horsemen are speeding to the shores of the Tyrrhene king.” 9.473–74: Interea pavidam volitans pennata per urbem/ nuntia Fama ruit. “Meanwhile, winged Fame, flitting through the fearful town, speeds with the news.”
+
|{{Parallel|''Aeneid'' 11.139–140: ''et iam Fama volans, tanti praenuntia luctus, / Evandrum Evandrique domos et moenia replet.'' “And now Rumour in her flight, heralding this piercing woe, fills Evander’s ears, his palace and his city.” 3.121–22: ''Fama volat pulsum regnis cessisse paternis / Idomenea ducem, desertaque litora Cretae.'' “A rumour flies that Idomeneus, the chieftain, has left his father’s realm for exile, that the shores of Crete are abandoned.” 8.554–55: ''Fama volat parvam subito vulgata per urbem / ocius ire equites Tyrrheni ad litora regis.'' “Suddenly, spreading through the little town, flies a rumour that horsemen are speeding to the shores of the Tyrrhene king.” 9.473–74: ''Interea pavidam volitans pennata per urbem/ nuntia Fama ruit.'' “Meanwhile, winged Fame, flitting through the fearful town, speeds with the news.”
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Dicens]] [[hostilem]] [[cuneum]] [[transire]] [[per]] [[Hystrum]],
 
|nowrap | [[Dicens]] [[hostilem]] [[cuneum]] [[transire]] [[per]] [[Hystrum]],
 
|
 
|
|{{Commentary|Cuneum: a wedge-shaped column of troops, a formation used by Germanic tribes according to Tac. Germ. 6.<br />Hystrum: the lower Danube River.
+
|{{Commentary|''Cuneum'': a wedge-shaped column of troops, a formation used by Germanic tribes according to Tac. ''Germ.'' 6.<br />''Hystrum'': the lower Danube River.
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Vincentem]] [[numero]] [[stellas]] [[atque]] [[amnis]] [[arenas]].
 
|nowrap | [[Vincentem]] [[numero]] [[stellas]] [[atque]] [[amnis]] [[arenas]].
 
|
 
|
|{{Commentary|Amnis: the poet replaces the usual metaphor of sand on beaches or in deserts with sand in a river, which gives an alliterative effect and matches the setting of the previous line.
+
|{{Commentary|''Amnis'': the poet replaces the usual metaphor of sand on beaches or in deserts with sand in a river, which gives an alliterative effect and matches the setting of the previous line.
 
}}
 
}}
|{{Parallel|Gen. 22.17 Vulg.: benedicam tibi et multiplicabo semen tuum sicut stellas caeli et velut harenam quae est in litore maris. “I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore.”
+
|{{Parallel|Gen. 22.17 Vulg.: ''benedicam tibi et multiplicabo semen tuum sicut stellas caeli et velut harenam quae est in litore maris.'' “I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore.”
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Qui]] [[non]] [[confidens]] [[armis]] [[vel]] [[robore]] [[plebis]]
 
|nowrap | [[Qui]] [[non]] [[confidens]] [[armis]] [[vel]] [[robore]] [[plebis]]
 
|20
 
|20
|{{Commentary|Armis vel robore: cf. line 6.<br />Qui: Gibicho
+
|{{Commentary|''Armis vel robore'': cf. line 6.<br />''Qui'': Gibicho
 
}}
 
}}
|{{Parallel|Aeneid 3.51–52: …cum iam diffideret armis / Dardaniae cingique urbem obsidione videret. “…When he now lost hope in the arms of Dardania and saw the city beleaguered.” 8.518: robora pubis… “The sturdy root of our manpower…”
+
|{{Parallel|''Aeneid'' 3.51–52: ''…cum iam diffideret armis / Dardaniae cingique urbem obsidione videret.'' “…When he now lost hope in the arms of Dardania and saw the city beleaguered.” 8.518: ''robora pubis…'' “The sturdy root of our manpower…”
 
}}
 
}}
 
|-
 
|-
Line 57: Line 57:
 
|
 
|
 
|
 
|
|{{Parallel|Aeneid 11.234–35: ergo concilium magnum primosque suorum / imperio accitos alta intra limina cogit. “Therefore his high council, the foremost of his people, he summons by royal command and convenes within his lofty portals.” 11.303–4: fuerat melius, non tempore tali / cogere concilium. “It would have been better not to convene a council at such an hour.”
+
|{{Parallel|''Aeneid'' 11.234–35: ''ergo concilium magnum primosque suorum / imperio accitos alta intra limina cogit.'' “Therefore his high council, the foremost of his people, he summons by royal command and convenes within his lofty portals.” 11.303–4: ''fuerat melius, non tempore tali / cogere concilium.'' “It would have been better not to convene a council at such an hour.”
 
}}
 
}}
 
|-
 
|-
Line 63: Line 63:
 
|
 
|
 
|
 
|
|{{Parallel|Aeneid 2.130: adsensere omnes. “All approved.” 12.242–43: nunc arma volunt foedusque precantur / infectum. “Now they long for arms, and pray that the covenant be undone.”
+
|{{Parallel|''Aeneid'' 2.130: ''adsensere omnes.'' “All approved.” 12.242–43: ''nunc arma volunt foedusque precantur / infectum.'' “Now they long for arms, and pray that the covenant be undone.”
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Et]] [[dextras]], [[si]] [[forte]] [[darent]], [[coniungere]] [[dextris]]
 
|nowrap | [[Et]] [[dextras]], [[si]] [[forte]] [[darent]], [[coniungere]] [[dextris]]
 
|
 
|
|{{Commentary|Darent: sc. Huni
+
|{{Commentary|''Darent'': sc. ''Huni''
 
}}
 
}}
|{{Parallel|Aeneid 1.408–9: cur dextrae iungere dextram / non datur…? “Why am I not allowed to clasp hand in hand…? 8.163–64: mihi mens iuvenali ardebat amore / compellare virum et dextrae coniungere dextram. “My heart burned with youthful ardor to speak to him and clasp hand in hand.”
+
|{{Parallel|''Aeneid'' 1.408–9: ''cur dextrae iungere dextram / non datur…?'' “Why am I not allowed to clasp hand in hand…? 8.163–64: ''mihi mens iuvenali ardebat amore / compellare virum et dextrae coniungere dextram.'' “My heart burned with youthful ardor to speak to him and clasp hand in hand.”
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Obsidibusque]] [[datis]] [[censum]] [[persolvere]] [[iussum]];
 
|nowrap | [[Obsidibusque]] [[datis]] [[censum]] [[persolvere]] [[iussum]];
 
|
 
|
|{{Commentary|Censum: “tribute”
+
|{{Commentary|''Censum'': “tribute”
 
}}
 
}}
 
|-
 
|-
Line 84: Line 84:
 
|nowrap | [[Perdiderint]] [[natosque]] [[suos]] [[pariterque]] [[maritas]].
 
|nowrap | [[Perdiderint]] [[natosque]] [[suos]] [[pariterque]] [[maritas]].
 
|
 
|
|{{Commentary|Perdiderint: perfect subjunctive parallel to the infinitive fore.
+
|{{Commentary|''Perdiderint'': perfect subjunctive parallel to the infinitive ''fore''.
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Nobilis]] [[hoc]] [[Hagano]] [[fuerat]] [[sub]] [[tempore]] [[tiro]]
 
|nowrap | [[Nobilis]] [[hoc]] [[Hagano]] [[fuerat]] [[sub]] [[tempore]] [[tiro]]
 
|
 
|
|{{Commentary|Hagano: Probably legendary; in the Nibelungenlied the brother of Gunther. The name may derive from Khaganos “Khan” (Ring 2016, 167n25). At multiple points in the Waltharius (lines 1351, 1421 and perhaps 1148, 1156), characters play off the similarity of the name to the Old High German word for hawthorn (see Ziolkowski 2001).<br />Tiro &#61; iuvenis (see also prologue, line 17).
+
|{{Commentary|''Hagano'': Probably legendary; in the ''Nibelungenlied'' the brother of Gunther. The name may derive from ''Khaganos'' “Khan” (Ring 2016, 167n25). At multiple points in the ''Waltharius'' (lines 1351, 1421 and perhaps 1148, 1156), characters play off the similarity of the name to the Old High German word for hawthorn (see Ziolkowski 2001).<br />''Tiro'' &#61; ''iuvenis'' (see also prologue, line 17).
 
}}
 
}}
 
|-
 
|-
 
|nowrap | [[Indolis]] [[egregiae]], [[veniens]] [[de]] [[germine]] [[Troiae]].
 
|nowrap | [[Indolis]] [[egregiae]], [[veniens]] [[de]] [[germine]] [[Troiae]].
 
|
 
|
|{{Commentary|De germine Troiae: Troja was the Roman name for present-day Kirchheim in Alsace, which the Nibelungenlieb states was Hagan’s home. But a story first found in the Chronicle of Fredegar connected the Franks with the Trojans, so the poet here is probably alluding to that legendary tradition, as he does more directly in lines 726–729. Connecting contemporary polities with legendary places and figures is common in classical and medieval literature.<br />Egregiae … Troiae: an example of internal “Leonine” rhyme.
+
|{{Commentary|''De germine Troiae'': ''Troja'' was the Roman name for present-day Kirchheim in Alsace, which the ''Nibelungenlieb'' states was Hagan’s home. But a story first found in the ''Chronicle of Fredegar'' connected the Franks with the Trojans, so the poet here is probably alluding to that legendary tradition, as he does more directly in lines 726–729. Connecting contemporary polities with legendary places and figures is common in classical and medieval literature.<br />''Egregiae … Troiae'': an example of internal “Leonine” rhyme.
 
}}
 
}}
|{{Parallel|Verba Dierum seu Paralipomenon I 12.28: Sadoc etiam puer egregiae indolis. “Sadoc also was a young man of excellent disposition.” Aeneid 5.373: Bebrycia veniens Amyci de gente… “Offspring of Amycus’ Bebrycian race…”<br />Nibelungenlied 1.9: Das war von Tronje Hagen “There was of Tronje Hagen”
+
|{{Parallel|1 Chron. 12.28 Vulg.: ''Sadoc etiam puer egregiae indolis.'' “Sadoc also was a young man of excellent disposition.” ''Aeneid'' 5.373: ''Bebrycia veniens Amyci de gente…'' “Offspring of Amycus’ Bebrycian race…”<br />''Nibelungenlied'' 1.9: ''Das war von Tronje Hagen'' “There was of Tronje Hagen”
 
}}
 
}}
 
|-
 
|-
Line 110: Line 110:
 
|
 
|
 
|
 
|
|{{Parallel|Aeneid 7.152–53: tum satus Anchisa delectos ordine ab omni / centum oratores augusta ad moenia regis / ire iubet … donaque ferre viro pacemque exposcere Teucris. / haud mora, festinant. “Then Anchises’ son commands a hundred envoys, chosen from every rank, to go to the king’s stately city to bear gifts to the hero and crave peace for the Trojans. They linger not, but hasten.”
+
|{{Parallel|''Aeneid'' 7.152–53: ''tum satus Anchisa delectos ordine ab omni / centum oratores augusta ad moenia regis / ire iubet … donaque ferre viro pacemque exposcere Teucris. / haud mora, festinant.'' “Then Anchises’ son commands a hundred envoys, chosen from every rank, to go to the king’s stately city to bear gifts to the hero and crave peace for the Trojans. They linger not, but hasten.”
 
}}
 
}}
 
|-
 
|-
Line 120: Line 120:
 
|
 
|
 
|
 
|
|{{Parallel|Statius, Thebaid 12.509: conveniunt pacemque rogant. “They gather and seek for peace.” Aeneid 11.330: qui dicta ferent et foedera firment. “Those who may bring the news and seal the pact…”
+
|{{Parallel|Statius, ''Thebaid'' 12.509: ''conveniunt pacemque rogant.'' “They gather and seek for peace.” ''Aeneid'' 11.330: ''qui dicta ferent et foedera firment.'' “Those who may bring the news and seal the pact…”
 
}}
 
}}
 
|}
 
|}

Latest revision as of 20:06, 24 July 2026

The Franks under Gibich surrender to Attila, giving Hagen as a hostage (13–33)

Qui sua castra movens mandavit visere Francos,  After briefly introducing the reader to the general stage of the poem and to the specific character (Attila) who precipitates its drama, the poet quickly kicks the narrative into action. Note the opening dactyls that spring the reader right into Attila’s breaking camp.
Lines 13–92 present (somewhat repetitively) the reactions of the Franks, Burgundians and Aquitanians to the threat of invading Huns: All of them offer a treaty and supply a hostage.

Francos: Germanic peoples who settled along the Rhine during the late Roman Empire, forerunners of the Merovingians and Carolingians. The Franks are the first of three peoples introduced from which the four major characters come. Just as the later sequential battle scenes of lines 640–1061 are somewhat repetitive,

 

Quorum rex Gibicho solio pollebat in alto,  Gibicho: the name Gibica is attested for a King of Burgundy, possibly mythical, in the Lex Burgundionum (iii) of 501 CE. Perhaps because the Burgundians were conquered by the Franks in 534, the poet makes Gibicho and his son Franks, while giving the Burgundians their own independent existence below (see lines 34ff.).

 

 Aeneid 8.541: solio se tollit ab alto. “He rose from his lofty throne.” 11.301: solio rex infit ab alto. “The king, first calling on heaven, from his high throne begins.” Prudentius, Psychomachia 875: hoc residet solio pollens Sapientia. “Here mighty Wisdom sits enthroned.”

 

Prole recens orta gaudens, quam postea narro: 15  Quam postea narro: i.e., the proles, Guntharius or Gunther, who enters the narrative as a major character at line 441.The syntactical delay between the introduction of Gunther and his name mirrors the narrative delay between his introduction and the part he plays in the poem, which begins at line 441.

 

 Georgics 3.156: sole recens orto… “When the sun is new-risen…” Prudentius, Psychomachia Praefatio 49: herede gaudens… “Rejoicing in an heir…”

 

Namque marem genuit, quem Guntharium vocitavit.  Guntharium: another name attested for a King of Burgundy in the Lex Burgundionum and the Nibelungenlied.

 

Fama volans pavidi regis transverberat aures,  Volans: a famous Virgilian epithet for Fama.

 

 Aeneid 11.139–140: et iam Fama volans, tanti praenuntia luctus, / Evandrum Evandrique domos et moenia replet. “And now Rumour in her flight, heralding this piercing woe, fills Evander’s ears, his palace and his city.” 3.121–22: Fama volat pulsum regnis cessisse paternis / Idomenea ducem, desertaque litora Cretae. “A rumour flies that Idomeneus, the chieftain, has left his father’s realm for exile, that the shores of Crete are abandoned.” 8.554–55: Fama volat parvam subito vulgata per urbem / ocius ire equites Tyrrheni ad litora regis. “Suddenly, spreading through the little town, flies a rumour that horsemen are speeding to the shores of the Tyrrhene king.” 9.473–74: Interea pavidam volitans pennata per urbem/ nuntia Fama ruit. “Meanwhile, winged Fame, flitting through the fearful town, speeds with the news.”

 

Dicens hostilem cuneum transire per Hystrum,  Cuneum: a wedge-shaped column of troops, a formation used by Germanic tribes according to Tac. Germ. 6.
Hystrum: the lower Danube River.

 

Vincentem numero stellas atque amnis arenas.  Amnis: the poet replaces the usual metaphor of sand on beaches or in deserts with sand in a river, which gives an alliterative effect and matches the setting of the previous line.

 

 Gen. 22.17 Vulg.: benedicam tibi et multiplicabo semen tuum sicut stellas caeli et velut harenam quae est in litore maris. “I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore.”

 

Qui non confidens armis vel robore plebis 20  Armis vel robore: cf. line 6.
Qui: Gibicho

 

 Aeneid 3.51–52: …cum iam diffideret armis / Dardaniae cingique urbem obsidione videret. “…When he now lost hope in the arms of Dardania and saw the city beleaguered.” 8.518: robora pubis… “The sturdy root of our manpower…”

 

Concilium cogit, quae sint facienda, requirit.  Aeneid 11.234–35: ergo concilium magnum primosque suorum / imperio accitos alta intra limina cogit. “Therefore his high council, the foremost of his people, he summons by royal command and convenes within his lofty portals.” 11.303–4: fuerat melius, non tempore tali / cogere concilium. “It would have been better not to convene a council at such an hour.”

 

Consensere omnes foedus debere precari  Aeneid 2.130: adsensere omnes. “All approved.” 12.242–43: nunc arma volunt foedusque precantur / infectum. “Now they long for arms, and pray that the covenant be undone.”

 

Et dextras, si forte darent, coniungere dextris  Darent: sc. Huni

 

 Aeneid 1.408–9: cur dextrae iungere dextram / non datur…? “Why am I not allowed to clasp hand in hand…? 8.163–64: mihi mens iuvenali ardebat amore / compellare virum et dextrae coniungere dextram. “My heart burned with youthful ardor to speak to him and clasp hand in hand.”

 

Obsidibusque datis censum persolvere iussum;  Censum: “tribute”

 

Hoc melius fore quam vitam simul ac regionem 25
Perdiderint natosque suos pariterque maritas.  Perdiderint: perfect subjunctive parallel to the infinitive fore.

 

Nobilis hoc Hagano fuerat sub tempore tiro  Hagano: Probably legendary; in the Nibelungenlied the brother of Gunther. The name may derive from Khaganos “Khan” (Ring 2016, 167n25). At multiple points in the Waltharius (lines 1351, 1421 and perhaps 1148, 1156), characters play off the similarity of the name to the Old High German word for hawthorn (see Ziolkowski 2001).
Tiro = iuvenis (see also prologue, line 17).

 

Indolis egregiae, veniens de germine Troiae.  De germine Troiae: Troja was the Roman name for present-day Kirchheim in Alsace, which the Nibelungenlieb states was Hagan’s home. But a story first found in the Chronicle of Fredegar connected the Franks with the Trojans, so the poet here is probably alluding to that legendary tradition, as he does more directly in lines 726–729. Connecting contemporary polities with legendary places and figures is common in classical and medieval literature.
Egregiae … Troiae: an example of internal “Leonine” rhyme.

 

 1 Chron. 12.28 Vulg.: Sadoc etiam puer egregiae indolis. “Sadoc also was a young man of excellent disposition.” Aeneid 5.373: Bebrycia veniens Amyci de gente… “Offspring of Amycus’ Bebrycian race…”
Nibelungenlied 1.9: Das war von Tronje Hagen “There was of Tronje Hagen”

 

Hunc, quia Guntharius nondum pervenit ad aevum,
Ut sine matre queat vitam retinere tenellam, 30
Cum gaza ingenti decernunt mittere regi.  Aeneid 7.152–53: tum satus Anchisa delectos ordine ab omni / centum oratores augusta ad moenia regis / ire iubet … donaque ferre viro pacemque exposcere Teucris. / haud mora, festinant. “Then Anchises’ son commands a hundred envoys, chosen from every rank, to go to the king’s stately city to bear gifts to the hero and crave peace for the Trojans. They linger not, but hasten.”

 

Nec mora, legati censum iuvenemque ferentes
Deveniunt pacemque rogant ac foedera firmant.  Statius, Thebaid 12.509: conveniunt pacemque rogant. “They gather and seek for peace.” Aeneid 11.330: qui dicta ferent et foedera firment. “Those who may bring the news and seal the pact…”

 

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