Waltharius215

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Walther returns from battle and encounters Hildegund (215–255)

Ecce palatini decurrunt arce ministri 215  Palatini: “palace servants”

 

 Prudentius, Apotheosis 481: ecce Palatinus … minister… “See the servant of the palace…”
Aeneid 2.41: Laocoon ardens summa decurrit ab arce. “Laocoon in hot haste runs down from the citadel’s height.”
11.490: fulgebatque alta decurrens aureus arce. “He shone with gold as he ran down from the fortress height.”

 

Illius aspectu hilares equitemque tenebant,  Illius = Waltharii, objective genitive.
Equitem = equum (cf. Virgilian usage Georgics 3.116, as explained in Servius’ commentary)

 

Donec vir sella descenderet inclitus alta.
Si bene res vergant, tum demum forte requirunt.  Si … vergant: indirect question

 

Ille aliquid modicum narrans intraverat aulam,  Est. 4.2 Vulg.: non enim erat licitum indutum sacco aulam regis intrare. “For no one clothed with sackcloth might enter the king’s court.”

 

(lassus enim fuerat), regisque cubile petebat. 220  Cubile = cubiculum

 

Illic Hiltgundem solam offendit residentem.
Cui post amplexus atque oscula dulcia dixit:  Aeneid 1.687: cum dabit amplexus atque oscula dulcia figet…“When she takes you to her bosom, embraces you and imprints sweet kisses…”

 

'Ocius huc potum ferto, quia fessus anhelo.'  Ocius: as often in the Waltharius, an adverb’s comparative form is used without any real comparative sense.

 

 Statius Thebaid 11.7–8: Phlegrae ceu fessus anhelet / proelia… “As though he were breathless and weary after Phlegra’s fight…”

 

Illa mero tallum complevit mox pretiosum  Tallum: “cup/goblet,” possibly a Germanism (cf. nappam, line 308)
The trope of a woman offering drink or other reward for military service to the hero is common to both classical and Germanic traditions. In Aeneid 1.729, Dido offers Aeneas wine. Waltharius’ use of complevit echoes Virgil’s implevit. This theme is also present in the Anglo-Saxon epic Beowulf (see, e.g., lines 623–25, 1215–20, 1980–83). The scene here foreshadows further instances of the trope in the Waltharius itself, where Hildegund serves mero “strong wine” to Walther, Hagen, and Gunther at the end of their battle (lines 1408–1416).

 

 Aeneid 1.729: implevitque mero pateram. “She filled the cup with wine.”
2 Macc. 14.4 Vulg.: …offerens ei … tallos qui templi esse videbantur. “…Offering to him … boughs which seemed to belong to the temple.”
Beowulf 623–5: þæt hío Béowulfe, béaghroden cwén / móde geþungen medoful ætbær· / grétte Géata léod· “that she to Beowulf, the ring-adorned queen, blossoming in spirit, carried a mead-cup; she greeted the Geatish prince”

 

Porrexitque viro, qui signans accipiebat 225  Signans: “making the sign of the Cross” before partaking of the drink. A secular reading is perhaps possible, though strained. For other explicitly Christian actions by Waltharius cf. lines 161, 426, 564, 1161.

 

 Aeneid 8.274: pocula porgite dextris. “Stretch forth the cup in your hands.”

 

Virgineamque manum propria constrinxit. at illa  At illa: probably not an intentional pun on “Attila.”

 

Astitit et vultum reticens intendit herilem,
Walthariusque bibens vacuum vas porrigit olli  Aeneid 1.254: olli subridens… “Smiling on her…”

 

Ambo etenim norant de se sponsalia facta
Provocat et tali caram sermone puellam: 230
'Exilium pariter patimur iam tempore tanto,  exilium: exile is a major theme across the three major traditions from which the Waltharius draws: Germanic (e.g. the Old English The Wanderer, The Seafarer, The Wife’s Lament), classical (e.g. Aeneid, Tristia), and Biblical (e.g. Genesis, Lamentations, etc.).

 

 Aeneid 2.638: exsiliumque pati… “to suffer exile…”

 

Non ignorantes, quid nostri forte parentes
Inter se nostra de re fecere futura.
Quamne diu tacito premimus haec ipsa palato?'  Palato: metonymy for mouth/voice.

 

 Aeneid 7.103: non ipse suo premit ore Latinus. “Latinus keeps not shut within his own lips.”

 

Virgo per hyroniam meditans hoc dicere sponsum 235  Per hyroniam: “ironically,” i.e., insincerely, to tease her. For secondary scholarship on irony in this passage and in the poem, see Parkes 1974, Townsend 1997. For explanations of ironiam the poet may have been exposed to, see Servius ad Aen. 4.93, 6.520, 7.190, 10.608; Isidore of Seville, Etymologiae 1.37.22–25, 2.21.41; etc.

 

Paulum conticuit, sed postea talia reddit:  Aeneid 2.323; 10.530: talia reddit. “He answers thus.”

 

'Quid lingua simulas, quod ab imo pectore damnas,  Aeneid 6.55: pectore ab imo… “From his inmost heart…”
11.840: imo pectore.

 

Oreque persuades, toto quod corde refutas,
Sit veluti talem pudor ingens ducere nuptam?'  Sit veluti … pudor: “As if it were a disgrace to…!”

 

Vir sapiens contra respondit et intulit ista: 240
'Absit quod memoras! dextrorsum porrige sensum!  Porrige = dirige
Dextrosrum: i.e., to what is favorable/correct.

 

 Aeneid 4.109: quod memoras… “What you say...”

 

Noris me nihilum simulata mente locutum  This line closely parallels line 4.105 of the Aeneid (sensit enim simulata mente locutam), but, to add to the irony of this passage, in the Aeneid, Venus has actually been fraudulent, whereas Walther here pleads that he was not.

 

 Aeneid 4.105: sensit enim simulata mente locutam. “For she knew that with feigned purpose she had spoken.”

 

Nec quicquam nebulae vel falsi interfore crede.
Nullus adest nobis exceptis namque duobus:
Si nossem temet mihi promptam impendere mentem 245
Atque fidem votis servare per omnia cautis,
Pandere cuncta tibi cordis mysteria vellem.'
Tandem virgo viri genibus curvata profatur:
'Ad quaecumque vocas, mi domne, sequar studiose  Domne = Domine

 

 Aeneid 4.114: perge, sequar. “Go on; I will follow.”
Eclogue 3.49: veniam quocumque vocaris. “Wherever you challenge me, I’ll be there.”
Aeneid 5.22–23: sequamur, / quoque vocat, vertamus iter. “Let us follow, and turn our course whither she calls.”

 

Nec quicquam placitis malim praeponere iussis.' 250
Ille dehinc: 'piget exilii me denique nostri
Et patriae fines reminiscor saepe relictos
Idcircoque fugam cupio celerare latentem.
Quod iam prae multis potuissem forte diebus,  Prae multis … diebus: “many days ago.” Classical authors use prae + abl. to mean “before” only in a spatial sense.

 

 Aeneid 2.342: forte diebus… “In those days, as it chanced…”

 

Si non Hiltgundem solam remanere dolerem. 255
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