Difference between revisions of "WalthariusPrologue"
| (21 intermediate revisions by 3 users not shown) | |||
| Line 6: | Line 6: | ||
|{{Commentary|''Genitor…amator…spiritus'': the poet begins by invoking the Trinity, i.e., the Father, the Son, and the Holy Ghost.}} | |{{Commentary|''Genitor…amator…spiritus'': the poet begins by invoking the Trinity, i.e., the Father, the Son, and the Holy Ghost.}} | ||
|{{Parallel|Vergil, ''Aeneid'' 10.668: ''Omnipotens genitor. . .'' ‘Almighty father. . .’}} | |{{Parallel|Vergil, ''Aeneid'' 10.668: ''Omnipotens genitor. . .'' ‘Almighty father. . .’}} | ||
| + | |{{Pictures|<gallery widths="180px" heights="120px" perrow="2"> | ||
| + | File:Waltharius-Preface.png | ||
| + | File:Waltharius-Preface_1.png | ||
| + | </gallery>}} | ||
|- | |- | ||
|[[Iure]] [[pari]] [[natusque]] [[amborum]] [[spiritus]] [[almus]], | |[[Iure]] [[pari]] [[natusque]] [[amborum]] [[spiritus]] [[almus]], | ||
| Line 11: | Line 15: | ||
|{{Commentary|''Natusque amborum equiv. to qui ex Patre Filioque procedit''}} | |{{Commentary|''Natusque amborum equiv. to qui ex Patre Filioque procedit''}} | ||
| | | | ||
| + | |{{PicturesCont}} | ||
|- | |- | ||
|[[Personis]] [[trinus]], [[vera]] [[deitate]] [[sed]] [[unus]], | |[[Personis]] [[trinus]], [[vera]] [[deitate]] [[sed]] [[unus]], | ||
| Line 16: | Line 21: | ||
|{{Commentary|''Trinus equiv. to triplex''}} | |{{Commentary|''Trinus equiv. to triplex''}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 24: | Line 29: | ||
|{{Commentary|''Vita vivens'': the phrase either reinforces or contrasts with the sense of ''sine fine''.}} | |{{Commentary|''Vita vivens'': the phrase either reinforces or contrasts with the sense of ''sine fine''.}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 32: | Line 37: | ||
|{{Commentary|''Pontificem summum…Erchamboldum'': the title does not refer to the pope, but was a normal way of addressing an archbishop. The dedicatee is probably Erchambold, Bishop of Strasbourg from 965 to 991; as a prince-bishop with considerable secular power he held the equivalent of archepiscopal rank. Men of the same name served as the Bishop of Eichstätt from 882 to 912 and the Archbishop of Mainz from 1011 to 1021<br />''In aevum equiv. to in aeternum''}} | |{{Commentary|''Pontificem summum…Erchamboldum'': the title does not refer to the pope, but was a normal way of addressing an archbishop. The dedicatee is probably Erchambold, Bishop of Strasbourg from 965 to 991; as a prince-bishop with considerable secular power he held the equivalent of archepiscopal rank. Men of the same name served as the Bishop of Eichstätt from 882 to 912 and the Archbishop of Mainz from 1011 to 1021<br />''In aevum equiv. to in aeternum''}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 40: | Line 45: | ||
| | | | ||
|{{Parallel|Ovid, ''Tristia ex Ponto'' 5.7.45: ''vix sunt homines hoc nomine digni.'' ‘They are scarce men worthy the name.’}} | |{{Parallel|Ovid, ''Tristia ex Ponto'' 5.7.45: ''vix sunt homines hoc nomine digni.'' ‘They are scarce men worthy the name.’}} | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
|- | |- | ||
| − | |[[Crescat]] [[ut]] [[interius]] [[sancto]] [[spiramine]] [[plenus]], | + | |[[Crescat]] [[ut1|ut]] [[interius]] [[sancto]] [[spiramine]] [[plenus]], |
| | | | ||
|{{Commentary|''Interius equiv. to intra, penitus''}} | |{{Commentary|''Interius equiv. to intra, penitus''}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 56: | Line 61: | ||
|{{Commentary|''Infictum'': “genuine”}} | |{{Commentary|''Infictum'': “genuine”}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 64: | Line 69: | ||
|{{Commentary|''Praesul equiv. to pontifex''}} | |{{Commentary|''Praesul equiv. to pontifex''}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
|- | |- | ||
| − | |[[quae3|Quae]] [[tibi]] [[decrevit]] [[de]] [[larga]] [[promere]] [[cura]] | + | |[[quae3|Quae]] [[tibi1|tibi]] [[decrevit]] [[de]] [[larga]] [[promere]] [[cura]] |
|10 | |10 | ||
|{{Commentary|''De larga…cura'': the use of a preposition with the ablative of means, characteristic of Medieval Latin, is a step on the way to the disappearance of the case system in most modern Romance languages.}} | |{{Commentary|''De larga…cura'': the use of a preposition with the ablative of means, characteristic of Medieval Latin, is a step on the way to the disappearance of the case system in most modern Romance languages.}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 80: | Line 85: | ||
|{{Commentary|''Geraldus'': the identity of this person, and his relationship to the rest of the poem, is not known.<br />''Nomine'': the author makes a very direct comparison of his own status with that of Erchambold, as praised in line 6.}} | |{{Commentary|''Geraldus'': the identity of this person, and his relationship to the rest of the poem, is not known.<br />''Nomine'': the author makes a very direct comparison of his own status with that of Erchambold, as praised in line 6.}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
|- | |- | ||
| − | |[[Qui]] [[tibi]] [[nam]] [[certus]] [[corde]] [[estque]] [[fidelis]] [[alumnus]]. | + | |[[qui3|Qui]] [[tibi1|tibi]] [[nam1|nam]] [[certus]] [[corde]] [[estque]] [[fidelis1|fidelis]] [[alumnus]]. |
| | | | ||
|{{Commentary|''Alumnus'': either equivalent to ''servus'', or perhaps signaling that the prologue’s author had himself been a student of Erchambold.}} | |{{Commentary|''Alumnus'': either equivalent to ''servus'', or perhaps signaling that the prologue’s author had himself been a student of Erchambold.}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 96: | Line 101: | ||
| | | | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
|- | |- | ||
| − | |[[Ut]] [[nanciscaris]] [[factis]], [[quae]] [[promo]] [[loquelis]], | + | |[[ut1|Ut]] [[nanciscaris]] [[factis]], [[quae3|quae]] [[promo]] [[loquelis]], |
| − | |||
| | | | ||
| | | | ||
| | | | ||
| + | |{{PicturesCont}} | ||
| | | | ||
| | | | ||
|- | |- | ||
| − | |[[Det]] [[pater]] [[ex]] [[summis]] [[caelum]] [[terramque]] [[gubernans]]. | + | |[[Det]] [[pater]] [[ex]] [[summis2|summis]] [[caelum]] [[terramque]] [[gubernans]]. |
|15 | |15 | ||
| | | | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 120: | Line 125: | ||
| | | | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
|- | |- | ||
| − | |[[Non]] [[canit]] [[alma]] [[dei]], [[resonat]] [[sed]] [[mira]] [[tyronis]], | + | |[[Non]] [[canit]] [[alma]] [[dei]], [[resonat]] [[sed1|sed]] [[mira]] [[tyronis]], |
| | | | ||
|{{Commentary|''Canit…resonat'': the subject is ''libellus''; the latter verb is used transitively.<br />''Tironis equiv. to iuvenis''}} | |{{Commentary|''Canit…resonat'': the subject is ''libellus''; the latter verb is used transitively.<br />''Tironis equiv. to iuvenis''}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 136: | Line 141: | ||
| | | | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 144: | Line 149: | ||
|{{Commentary|The point is clearly that the poem is meant for entertainment, not religious edification, but the grammatical construction is uncertain. Althof considers ''libellus'' to be implied as the subject of both verbs and takes ''ludendum'' and ''rogitandum'' as gerunds denoting purpose, with ''ad'' twice omitted. Alternatively we have first an impersonal passive periphrastic construction with the gerundive (cf. Horace’s ''nunc est bibendum''), with the second (transitive) verb being awkwardly attracted into this construction.}} | |{{Commentary|The point is clearly that the poem is meant for entertainment, not religious edification, but the grammatical construction is uncertain. Althof considers ''libellus'' to be implied as the subject of both verbs and takes ''ludendum'' and ''rogitandum'' as gerunds denoting purpose, with ''ad'' twice omitted. Alternatively we have first an impersonal passive periphrastic construction with the gerundive (cf. Horace’s ''nunc est bibendum''), with the second (transitive) verb being awkwardly attracted into this construction.}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 152: | Line 157: | ||
|{{Commentary|''Perlectus'': sc. ''libellus''.<br />''Longaevi stringit inampla diei'': difficult to interpret. Many texts (not Strecker’s) split the first and third of these words, yielding ''longae vi'' and ''in ampla'' and thus further multiplying the possibilities. The sense seems to be “shortens the length of an old man’s day” (or simply “of the long day”). Wieland sees in ''stringit'' the image of a drawn sword: “fights against.”}} | |{{Commentary|''Perlectus'': sc. ''libellus''.<br />''Longaevi stringit inampla diei'': difficult to interpret. Many texts (not Strecker’s) split the first and third of these words, yielding ''longae vi'' and ''in ampla'' and thus further multiplying the possibilities. The sense seems to be “shortens the length of an old man’s day” (or simply “of the long day”). Wieland sees in ''stringit'' the image of a drawn sword: “fights against.”}} | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 160: | Line 165: | ||
| | | | ||
|{{Parallel|''Aeneid'' 1.330: ''sis felix nostrumque leves, quaecumque, laborem.'' ‘Show grace to us, whoever you may be, and lighten this our burden.’}} | |{{Parallel|''Aeneid'' 1.330: ''sis felix nostrumque leves, quaecumque, laborem.'' ‘Show grace to us, whoever you may be, and lighten this our burden.’}} | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 168: | Line 173: | ||
| | | | ||
| | | | ||
| − | | | + | |{{PicturesCont}} |
| | | | ||
| | | | ||
| Line 178: | Line 183: | ||
| | | | ||
|{{Outline| | |{{Outline| | ||
| − | * Prologue | + | |
| − | * Introduction: the Huns | + | * '''Prologue''' |
| − | * The Huns | + | * [[Waltharius1|1–12: Introduction: the Huns]] |
| − | ** The Franks under Gibich surrender to Attila, giving Hagen as a hostage | + | * 13–418: The Huns |
| − | ** The Burgundians under Hereric surrender to Attila, giving Hildegund as a hostage | + | ** [[Waltharius13|13–33: The Franks under Gibich surrender to Attila, giving Hagen as a hostage]] |
| − | ** The Aquitainians under Alphere surrender to Attila, giving Walther as a hostage | + | ** [[Waltharius34|34–74: The Burgundians under Hereric surrender to Attila, giving Hildegund as a hostage]] |
| − | ** Experience of the hostages at Attila’s court | + | ** [[Waltharius75|75–92: The Aquitainians under Alphere surrender to Attila, giving Walther as a hostage]] |
| − | ** Death of Gibich, flight of Hagen | + | ** [[Waltharius93|93–115: Experience of the hostages at Attila’s court]] |
| − | ** Attila’s queen Ospirin advises her husband to ensure Walther’s loyalty by arranging a marriage | + | ** [[Waltharius116|116–122: Death of Gibich, flight of Hagen]] |
| − | ** Walther rejects Attila’s offer of a bride | + | ** [[Waltharius123|123–141: Attila’s queen Ospirin advises her husband to ensure Walther’s loyalty by arranging a marriage]] |
| − | ** Walther leads the army of the Huns to victory in battle | + | ** [[Waltharius142|142–169: Walther rejects Attila’s offer of a bride]] |
| − | ** The Escape | + | ** [[Waltharius170|170–214: Walther leads the army of the Huns to victory in battle]] |
| − | *** Walther returns from battle and encounters Hildegund | + | ** 215–418: The Escape |
| − | *** Walther reveals to Hildegund his plans for escaping with Attila’s treasure | + | *** [[Waltharius215|215–255: Walther returns from battle and encounters Hildegund]] |
| − | *** Walther hosts a luxurious banquet for Attila’s court; eventually all his intoxicated guests fall asleep | + | *** [[Waltharius256|256–286: Walther reveals to Hildegund his plans for escaping with Attila’s treasure]] |
| − | *** Flight of Walther and Hildegund from Attila’s court | + | *** [[Waltharius287|287–323: Walther hosts a luxurious banquet for Attila’s court; eventually all his intoxicated guests fall asleep]] |
| − | *** The following day, the escape of Walther and Hildegund is discovered by Ospirin | + | *** [[Waltharius324|324–357: Flight of Walther and Hildegund from Attila’s court]] |
| − | *** Attila is infuriated and vows revenge on Walther, but can find no one willing to dare to pursue him, even for a large reward | + | *** [[Waltharius358|358–379: The following day, the escape of Walther and Hildegund is discovered by Ospirin]] |
| − | * The Single Combats | + | *** [[Waltharius380|380–418: Attila is infuriated and vows revenge on Walther, but can find no one willing to dare to pursue him, even for a large reward]] |
| − | ** Diplomacy | + | * 419–1061: The Single Combats |
| − | *** Flight of Walther and Hildegund to the area of Worms | + | ** 419–639: Diplomacy |
| − | *** Gunther, King of the Franks, learns of Walther’s presence on his territory and, despite Hagen’s warnings, decides to pursue him for his treasure | + | *** [[Waltharius419|419–435: Flight of Walther and Hildegund to the area of Worms]] |
| − | *** Walther makes his camp in a mountainous area and goes to sleep | + | *** [[Waltharius436|436–488: Gunther, King of the Franks, learns of Walther’s presence on his territory and, despite Hagen’s warnings, decides to pursue him for his treasure]] |
| − | *** Gunther and his companions approach Walther’s camp; Hagen unsuccessfully tries to dissuade the king from attacking it | + | *** [[Waltharius489|489–512: Walther makes his camp in a mountainous area and goes to sleep]] |
| − | *** Hildegund sees the Franks approaching and wakes Walther, who calms her fears and prepares for battle; he recognizes Hagen from a distance | + | *** [[Waltharius513|513–531: Gunther and his companions approach Walther’s camp; Hagen unsuccessfully tries to dissuade the king from attacking it]] |
| − | *** Hagen persuades Gunther to try diplomacy before using force | + | *** [[Waltharius532|532–571: Hildegund sees the Franks approaching and wakes Walther, who calms her fears and prepares for battle; he recognizes Hagen from a distance]] |
| − | *** Camalo is sent as a messenger to Walther, who offers to make Gunther a gift in return for allowing his passage | + | *** [[Waltharius571|571–580: Hagen persuades Gunther to try diplomacy before using force]] |
| − | *** Hagen counsels Gunther to accept the offer, but Gunther rejects this advice, calling him a coward. Insulted, Hagen goes off to a nearby hill | + | *** [[Waltharius581|581–616: Camalo is sent as a messenger to Walther, who offers to make Gunther a gift in return for allowing his passage]] |
| − | ** Combat | + | *** [[Waltharius617|617–639: Hagen counsels Gunther to accept the offer, but Gunther rejects this advice, calling him a coward. Insulted, Hagen goes off to a nearby hill]] |
| − | *** 1st single combat | + | ** 640–1061: Combat |
| − | *** 2nd single combat | + | *** [[Waltharius640|640–685: 1st single combat. Camalo is sent back to Walther, who slays him]] |
| − | *** Gunther encourages his men | + | *** [[Waltharius686|686–719: 2nd single combat. Walther slays Kimo/Scaramund, Camalo’s nephew]] |
| − | *** 3rd single combat | + | *** [[Waltharius720|720–724: Gunther encourages his men]] |
| − | *** 4th single combat | + | *** [[Waltharius725|725–753: 3rd single combat. Walther slays Werinhard, a descendant of the Trojan Pandarus]] |
| − | *** 5th single combat | + | *** [[Waltharius754|754–780: 4th single combat. Walther slays the Saxon Ekivrid, after an exchange of insults]] |
| − | *** Hagen sees his nephew Patavrid going off to fight Walther and laments the evil wreaked on mankind by greed | + | *** [[Waltharius781|781–845: 5th single combat. Walther slays Hadawart, after an exchange of insults]] |
| − | *** 6th single combat | + | *** [[Waltharius846|846–877. Hagen sees his nephew Patavrid going off to fight Walther and laments the evil wreaked on mankind by greed]] |
| − | *** 7th single combat | + | *** [[Waltharius878|878–913. 6th single combat. After trying to dissuade him from fighting, Walther slays Patavrid]] |
| − | *** Gunther again encourages his men, giving Walther some time to rest | + | *** [[Waltharius914|914–940: 7th single combat. Walther slays Gerwitus]] |
| − | *** 8th single combat | + | *** [[Waltharius941|941–961: Gunther again encourages his men, giving Walther some time to rest]] |
| − | *** Walther is attacked by Eleuthir/Helmnot, assisted by Trogus, Tanastus, and Gunther; he slays all but Gunther | + | *** [[Waltharius962|962–981. 8th single combat. Walther is shorn of his hair by Randolf, whom he then slays]] |
| − | * The Final Combat | + | *** [[Waltharius981|981–1061. Walther is attacked by Eleuthir/Helmnot, assisted by Trogus, Tanastus, and Gunther; he slays all but Gunther]] |
| − | ** Gunther tries to persuade Hagen to help him to defeat Waltharius; remembering his wounded honor, Hagen refuses | + | * 1062–1452: The Final Combat |
| − | ** Hagen changes his mind and agrees to help Gunther, but advises that they must lie low wait until Walther comes down from the mountains into open ground | + | ** [[Waltharius1062|1062–1088: Gunther tries to persuade Hagen to help him to defeat Waltharius; remembering his wounded honor, Hagen refuses]] |
| − | ** Walther decides to spend the night in the mountains. He rematches the severed heads with the bodies of his victims, prays for their souls, then sleeps | + | ** [[Waltharius1089|1089–1129: Hagen changes his mind and agrees to help Gunther, but advises that they must lie low wait until Walther comes down from the mountains into open ground]] |
| − | ** The following day, Walther and Hildegund set out from the mountains, taking the horses and arms of the defeated warriors | + | ** [[Waltharius1130|1130–1187: Walther decides to spend the night in the mountains. He rematches the severed heads with the bodies of his victims, prays for their souls, then sleeps]] |
| − | ** Hildegund perceives Gunther and Hagen approaching to attack; the king addresses Walther | + | ** [[Waltharius1188|1188–1207: The following day, Walther and Hildegund set out from the mountains, taking the horses and arms of the defeated warriors]] |
| − | ** Walther ignores Gunther and pleads with Hagen to remember the bond of their childhood friendship; Hagen counters that Walther has already broken their faith by slaying Patavrid | + | ** [[Waltharius1208|1208–1236: Hildegund perceives Gunther and Hagen approaching to attack; the king addresses Walther]] |
| − | ** The fight begins and continues for seven hours; Gunther foolishly tries to retrieve a thrown spear from the ground near Walther and is only saved from death by Hagen’s brave intervention | + | ** [[Waltharius1237|1237–1279: Walther ignores Gunther and pleads with Hagen to remember the bond of their childhood friendship; Hagen counters that Walther has already broken their faith by slaying Patavrid]] |
| − | ** Walther challenges Hagen; he severs Gunther’s leg, but Hagen again saves the king’s life | + | ** [[Waltharius1280|1280–1345: The fight begins and continues for seven hours; Gunther foolishly tries to retrieve a thrown spear from the ground near Walther and is only saved from death by Hagen’s brave intervention]] |
| − | ** Hagen cuts off Walther’s right hand; Walther gouges out one of Hagen’s eyes and, cutting open his cheek, knocks out four teeth | + | ** [[Waltharius1346|1346–1375: Walther challenges Hagen; he severs Gunther’s leg, but Hagen again saves the king’s life]] |
| − | ** Having wounded each other, the warriors end the battle, drink together, and engage in a friendly exchange of humorous taunt | + | ** [[Waltharius1376|1376–1395: Hagen cuts off Walther’s right hand; Walther gouges out one of Hagen’s eyes and, cutting open his cheek, knocks out four teeth]] |
| − | ** The warriors return to their respective homes; Walther marries Hildegund and eventually becomes king of the Aquitainians | + | ** [[Waltharius1396|1396–1442: Having wounded each other, the warriors end the battle, drink together, and engage in a friendly exchange of humorous taunt]] |
| − | * Epilogue | + | ** [[Waltharius1443|1443–1452: The warriors return to their respective homes; Walther marries Hildegund and eventually becomes king of the Aquitainians]] |
| + | * [[Waltharius1453|1453–1456: Epilogue]]}} | ||
| | | | ||
|[[Waltharius1|next »]] | |[[Waltharius1|next »]] | ||
Latest revision as of 17:49, 1 July 2026
Dedicatory Preface
| Omnipotens genitor, summae virtutis amator, | Genitor…amator…spiritus: the poet begins by invoking the Trinity, i.e., the Father, the Son, and the Holy Ghost. | Vergil, Aeneid 10.668: Omnipotens genitor. . . ‘Almighty father. . .’ | | |||
| Iure pari natusque amborum spiritus almus, | Natusque amborum equiv. to qui ex Patre Filioque procedit | |||||
| Personis trinus, vera deitate sed unus, | Trinus equiv. to triplex | |||||
| Qui vita vivens cuncta et sine fine tenebis, | Vita vivens: the phrase either reinforces or contrasts with the sense of sine fine. | |||||
| Pontificem summum tu salva nunc et in aevum | 5 | Pontificem summum…Erchamboldum: the title does not refer to the pope, but was a normal way of addressing an archbishop. The dedicatee is probably Erchambold, Bishop of Strasbourg from 965 to 991; as a prince-bishop with considerable secular power he held the equivalent of archepiscopal rank. Men of the same name served as the Bishop of Eichstätt from 882 to 912 and the Archbishop of Mainz from 1011 to 1021 In aevum equiv. to in aeternum |
||||
| Claro Erckambaldum fulgentem nomine dignum, | Ovid, Tristia ex Ponto 5.7.45: vix sunt homines hoc nomine digni. ‘They are scarce men worthy the name.’ | |||||
| Crescat ut interius sancto spiramine plenus, | Interius equiv. to intra, penitus | |||||
| Multis infictum quo sit medicamen in aevum. | Infictum: “genuine” | |||||
| Praesul sancte dei, nunc accipe munera servi, | Praesul equiv. to pontifex | |||||
| Quae tibi decrevit de larga promere cura | 10 | De larga…cura: the use of a preposition with the ablative of means, characteristic of Medieval Latin, is a step on the way to the disappearance of the case system in most modern Romance languages. | ||||
| Peccator fragilis Geraldus nomine vilis, | Geraldus: the identity of this person, and his relationship to the rest of the poem, is not known. Nomine: the author makes a very direct comparison of his own status with that of Erchambold, as praised in line 6. |
|||||
| Qui tibi nam certus corde estque fidelis alumnus. | Alumnus: either equivalent to servus, or perhaps signaling that the prologue’s author had himself been a student of Erchambold. | |||||
| Quod precibus dominum iugiter precor omnitonantem, | ||||||
| Ut nanciscaris factis, quae promo loquelis, | ||||||
| Det pater ex summis caelum terramque gubernans. | 15 | |||||
| Serve dei summi, ne despice verba libelli, | ||||||
| Non canit alma dei, resonat sed mira tyronis, | Canit…resonat: the subject is libellus; the latter verb is used transitively. Tironis equiv. to iuvenis |
|||||
| Nomine Waltharius, per proelia multa resectus. | ||||||
| Ludendum magis est dominum quam sit rogitandum, | The point is clearly that the poem is meant for entertainment, not religious edification, but the grammatical construction is uncertain. Althof considers libellus to be implied as the subject of both verbs and takes ludendum and rogitandum as gerunds denoting purpose, with ad twice omitted. Alternatively we have first an impersonal passive periphrastic construction with the gerundive (cf. Horace’s nunc est bibendum), with the second (transitive) verb being awkwardly attracted into this construction. | |||||
| Perlectus longaevi stringit inampla diei. | 20 | Perlectus: sc. libellus. Longaevi stringit inampla diei: difficult to interpret. Many texts (not Strecker’s) split the first and third of these words, yielding longae vi and in ampla and thus further multiplying the possibilities. The sense seems to be “shortens the length of an old man’s day” (or simply “of the long day”). Wieland sees in stringit the image of a drawn sword: “fights against.” |
||||
| Sis felix sanctus per tempora plura sacerdos, | Aeneid 1.330: sis felix nostrumque leves, quaecumque, laborem. ‘Show grace to us, whoever you may be, and lighten this our burden.’ | |||||
| Sit tibi mente tua Geraldus carus adelphus. |